The History of Telangana: From Stardust to Statehood
Telangana, India's 29th state, was formed on June 2, 2014, but its story is as ancient as the land itself.
Located on the central Deccan Plateau, its narrative is not merely one of dynasties and politics, but a profound saga
that begins with the very formation of the subcontinent.
Known in ancient Puranic texts as part of Jambudvipa and Bharat Khande, this land derives its identity from
Trilinga Desha — the land of three sacred Shiva lingas at Kaleshwaram, Srisailam, and Bhimeswaram.
Nourished by the great Godavari and Krishna rivers and endowed with vast natural wealth — including
20% of India's coal deposits — Telangana has been a cradle of civilization for millennia.
Its history has unfolded from a succession of great capitals, from the ancient seats of Bodhan (Potali),
Kotilingala, and Vemulawada, to the medieval power of Warangal (Orugallu), and its present-day capital,
Hyderabad.
Epoch: Holocene (End of Last Ice Age) – 9,700 BCE
We are currently in the Quaternary Ice Age, but entered a warmer climate in 9,700 BCE.
Part VI - Information Age – 1947 CE (Invention of the transistor by John Bardeen and Walter Brattain at Bell Labs)
Part V – Historic Age: Dynasties and Civilizations of Telangana
The Historic Age of Telangana chronicles the rise and evolution of civilizations in the region, tracing a journey
from ancient tribal settlements and Mahajanapadas to powerful dynasties, medieval kingdoms, and the early modern
Asaf Jahi state. Over the centuries, Telangana’s strategic location in the Deccan Plateau made it a crossroads of
trade, culture, and political power. The region’s rulers left behind a rich legacy of temples, forts, inscriptions,
irrigation works, and urban centers that continue to shape its identity today.
Founder: Unknown (traditionally Asmaka)
Capital: Potana / Potali / Paudanya (modern Bodhan, Nizamabad district, Telangana)
Language: Prakrit
Religion: Buddhism, Jainism, Hinduism
Region: Core territory along the Godavari River valley
The Asmaka Mahajanapada was one of the sixteen great realms of ancient India and
represents the earliest phase of organized polity in the Telangana region. Flourishing in the fertile
Godavari valley, it bridged the transition from tribal settlements to larger imperial formations that would
later dominate the Deccan.
Founder: Chandragupta Maurya
Capital: Pataliputra (modern Patna, Bihar)
Language: Prakrit
Religion: Buddhism, Jainism, Brahmanism
Region: Telangana integrated into the wider Deccan province of the Mauryan Empire
After the decline of Asmaka, Telangana was absorbed into the Mauryan Empire, one of India’s first great
subcontinental states. Under Bindusara and Ashoka, the region saw centralized administration, organized
taxation, and the spread of Buddhism and Jainism, laying the foundations for later Deccan polities.
Founder: Simuka
Capitals: Kotilingala, Pratishthana, Amaravati
Languages: Prakrit (Brahmi script), Sanskrit
Religion: Hinduism, Buddhism, Jainism
Region: Deccan region, including modern Telangana, Andhra Pradesh, Maharashtra and central India
The Satavahanas, also known as the Satakarnis or Salivahanas, emerged from present-day Telangana after the
Mauryan decline and became one of the earliest major southern dynasties. They controlled key trade routes,
patronized Buddhist stupas like Amaravati, and supported guild-based industries, leaving a durable economic
and cultural imprint on the Deccan.
Founder: Vasiṣṭhiputra Śrī Śāntamūla (Śāntamūla I)
Capitals: Vijayapuri (modern Nagarjunakonda), Palnadu
Languages: Prakrit, Sanskrit, early Telugu
Religion: Brahmanism (royal), Buddhism (queens and princesses), Jainism (minority)
Region: Eastern Krishna valley including parts of modern Andhra Pradesh and Telangana (Nalgonda, Mahbubnagar, Khammam)
The Ikshvakus rose in the eastern Deccan after the Satavahanas, making Vijayapuri a major
center of administration, religion, and art. They fostered religious pluralism and built
monasteries, stupas, and temples that turned the Krishna valley into a key cultural hub
and prepared the ground for later Deccan dynasties.
Founder: Isvarasena
Language: Sanskrit
Religion: Hinduism (Shaivism)
Region: Telangana (c. 208–280 CE), with power extending into Maharashtra and Konkan
The Abhiras emerged after the Satavahanas, initially as powerful commanders under the
Western Satraps before establishing their own rule. They ensured administrative and
cultural continuity in the Deccan, supporting Hindu institutions and preserving Satavahana
traditions during a politically fragmented era.
Founder: Rano Chutukulananda
Capitals: Kondapur (northern Telangana), Banavasi (southern Karnataka)
Language: Prakrit (Brahmi script)
Religion: Predominantly Buddhism with Hindu (Śiva/Nāga) cult elements
Region: Mahisha‑mandala (Telangana, southern Maharashtra) and Kuntala (Banavasi region)
The Mahisha Saka Chutus ruled a Saka kingdom that bridged northern and southern Deccan
after the Satavahana fall. Their coinage and religious patronage show a syncretic culture,
blending Buddhist support with local Hindu traditions while maintaining political stability
across key trade and agrarian zones.
Founder: Virakurcha
Capital: Kanchipuram
Languages: Sanskrit, Prakrit, Tamil
Religion: Hinduism, Jainism, Buddhism
Region: South India with brief control over parts of Telangana
The Pallavas briefly extended their power into Telangana before rising as a dominant
force in Tamil and Deccan regions. Their lasting contribution lies in pioneering
Dravidian temple architecture and shaping religious and artistic currents that
later influenced Deccan polities connected to Telangana.
Founder of dynasty: Vindhyashakti
Vatsagulma founder: Sarvasena
Capital: Vatsagulma (modern Washim, Maharashtra)
Languages: Sanskrit (court), Prakrit (administration)
Religion: Hinduism (court), Buddhism and Jainism (patronage)
Region: Vidarbha, southern Berar, northern Telangana via feudatories
Through their Vatsagulma branch, the Vakatakas influenced northern Telangana largely
through feudatories rather than direct rule. They are remembered for generous land
grants and cultural patronage, especially the Ajanta Caves, which mark a transition
from Satavahana to early Chalukyan artistic styles.
Founder: Indra Varma
Capitals: Amrabad, Indrapala, Bhuvanagiri, Keesaragutta, Eluru, Amaravati
Languages: Sanskrit (official), Telugu (administrative/emerging literary)
Religion: Hinduism (Vaishnavism), Buddhism
Region: Telangana plateau and Coastal Andhra, later extending into Kalinga and Vengi
The Vishnukundins were the first to politically unify most of modern Telangana with
Coastal Andhra under one power. Their golden age under Madhav Varma II saw territorial
expansion, promotion of Sanskrit and Telugu, and support for both Hindu and Buddhist
institutions across the eastern Deccan.
Founder: Pulakeshin I
Capital: Badami (Vatapi)
Languages: Sanskrit, Kannada
Religion: Hinduism (Shaivism, Vaishnavism), Jainism
Region: Western Deccan with Telangana as strategic eastern frontier
After defeating the Vishnukundins in 611 CE, the Badami Chalukyas integrated Telangana
into a large Deccan empire stretching from the Narmada to the Kaveri. Their rule
strengthened political unity, fostered Sanskrit and Kannada literature, and introduced
early Chalukyan temple architecture that influenced later regional styles.
Founder: Dantidurga
Capital: Manyakheta (Malkhed)
Languages: Kannada (administration, literature), Sanskrit (scholarship)
Religion: Hinduism (Shaivism), Jainism
Region: Karnataka, Maharashtra, northern Andhra Pradesh and Telangana
The Rashtrakutas overthrew the Badami Chalukyas and built a powerful Deccan empire
that incorporated Telangana into an extensive imperial network. Their patronage of
Kannada and Sanskrit literature and grand architecture, including the Kailasa temple
at Ellora, set the stage for later Chalukya and Kakatiya dominance in the region.
Founder: Vinayaditya Yudhamalla I
Capitals: Vemulawada (primary), Bodhan, Gangadhara
Languages: Sanskrit, emerging Telugu
Religion: Shaivism (primary), Jainism
Region: Core Telangana (Podananadu, Sabbinadu) with influence into northern Andhra
As Rashtrakuta feudatories, the Vemulawada Chalukyas anchored regional power in
Telangana with their capital at the famous Sri Raja Rajeshwara temple town. They
promoted Shaiva and Jain traditions, patronized literature and temples, and formed
an important link between earlier Chalukyas and the later Kakatiya ascendancy.
Founder: Tailapa II
Capitals: Manyakheta, later Kalyani (Basavakalyan)
Languages: Kannada, Sanskrit, Telugu (administrative/local)
Religion: Hinduism, Jainism
Region: Karnataka, with sizeable control over Telangana, Andhra and adjacent regions
The Kalyani Chalukyas restored Chalukya power in the Deccan after the Rashtrakutas,
ruling large parts of Telangana and Andhra. Their era is notable for rich temple
architecture, legal and administrative developments, and the political context in
which the Kakatiyas emerged as independent rulers.
Founder: Venna (early lineage); independent kingdom under Prola II and Rudradeva
Capitals: Anmakonda (Hanumakonda), later Orugallu (Warangal)
Languages: Telugu (preferred), Sanskrit, Kannada
Religion: Hinduism (Shaivism), Jainism
Region: Entire Telangana and coastal Andhra at zenith, extending into Odisha and eastern Karnataka
The Kakatiyas unified most Telugu‑speaking regions under a powerful native rule and
are remembered as the brightest era of Telugu history. They built iconic structures
like Warangal Fort and Ramappa Temple, developed vast irrigation tank networks, promoted
Telugu as an administrative language, and resisted repeated invasions from the Delhi
Sultanate.
Founder (Delhi): Ghiyath al‑Din Tughlaq
Conqueror of Warangal: Ulugh Khan (Muhammad bin Tughluq)
Capital in Telangana: Warangal, renamed Sultanpur
Religion: Sunni Islam (state), diverse local traditions
Region: Telangana as a frontier province of the Delhi Sultanate
After conquering Warangal in 1323 CE, the Tughlaqs briefly ruled Telangana through
harsh taxation and new administrative structures. Widespread discontent led Telugu
warrior houses, especially the Musunuri and Recherla chiefs, to expel them by 1336 CE,
ending direct Delhi rule and restoring indigenous control.
Founder: Prolaya Nayaka
Key leader: Kapaya Nayaka
Bases: Musunuru (Krishna district), Rekhapalli Fort, later Warangal
Region: Telangana forts (including Warangal) and parts of Andhra
The Musunuri Nayaks led the first major native resistance after Kakatiya collapse,
rallying former vassals from the Bhadrachalam forests and recapturing Warangal in
1336 CE. They defended Hindu traditions and Telugu administration against northern
incursions until their defeat by the Recherla chiefs in 1368 CE.
Founder: Dāma Nayaka I
Lineage: Originally Recherla “Reddies,” later recognized as Nayakas
Forts/Capitals: Rachakonda (north), Devarakonda (south), plus Kupriyal, Palampet, Anumagallu
Region: Northern and southern Telangana, key trade‑route forts
Former Kakatiya generals, the Recherlas first allied with the Musunuri chiefs against
Delhi before establishing independent rule from Rachakonda and Devarakonda. They
maintained order during a fragmented era and served as a bridge between Kakatiya
institutions and the later Bahmani, Vijayanagara, and Gajapati influences in Telangana.
Founder: Kol Bhill (Kol Bheel / Kolkhil)
Capitals: Sirpur (Komaram Bheem Asifabad, Telangana), Ballarsha, Chanda (Chandrapur, Maharashtra)
Language: Gondi (Koyator) – Southern Gondi, Adilabad Gondi, Northern Gondi, Aheri Gondi
Religion: Brahmanical Hinduism; worship of clan deities (Persa Pen) and ancestor spirits
Royal emblem: Lion and Elephant
Family names: Singh, Shah
Region: Core – northern Telangana (Komaram Bheem Asifabad and surrounding areas); extended into Chandrapur region of Maharashtra
The Sirpur-Chanda Gond Dynasty was a remarkable tribal kingdom that flourished for over four centuries across
central India, especially in parts of present-day Telangana and Maharashtra. Founded by Kol Bhill, who united
scattered Gond tribes into a single polity, the dynasty developed fortified towns, thriving agriculture, and rich
cultural traditions among the Koitur/Koya (“people of the green mountains”) who spoke Gondi in several regional
variants.
Gond rulers established well-organized state mechanisms with revenue collection, irrigation systems, and a network
of forts, temples, and towns that functioned as administrative and religious centers. They skillfully managed
relations with neighboring powers—from the Kakatiyas and Musunuri and Recherla Nayaks to the Bahmani Sultans,
Golconda, Mughals, and Marathas—preserving Gond autonomy for centuries and leaving a lasting legacy of urban
planning, infrastructure, and tribal self-rule in northern Telangana and Chandrapur.
Key Rulers: Harihara II, Deva Raya II, Krishnadeva Raya
Capitals: Anegondi, Vijayanagara (Hampi), Penukonda
Languages: Telugu (administrative/court), Sanskrit, Kannada
Religion: Hinduism (Vaishnavism/Shaivism), Jainism
Region: Southern Telangana, including Rachakonda, Devarakonda, and Warangal
The Vijayanagara Empire acted as a major political and cultural bulwark against the northern Sultanates. Their presence in Telangana was marked by frequent conflicts and strategic alliances with local Nayakas (like the Recharla Padmanayakas). Under Krishnadeva Raya, the empire regained significant territories in Telangana, leaving a lasting legacy through the construction of temples, large-scale irrigation tanks, and the patronage of Telugu literature, often referred to as the "Golden Age" of Telugu culture.
Founder: Zafar Khan / Hasan Gangu / Ala‑ud‑Din Bahman Shah
Capitals: Gulbarga (Ahsanabad), later Bidar (Muhammadabad)
Languages: Persian (court), Dakhini Urdu, Telugu, Kannada, Marathi
Religion: Sunni Islam with strong Sufi influence
Region: Deccan plateau including northern and central Telangana
The Bahmani Sultanate was the first long‑lasting independent Muslim kingdom of the
Deccan and controlled much of Telangana through provincial governors. It institutionalized
Indo‑Islamic administration, promoted Persianate culture and architecture, and its
eventual breakup produced the Deccan sultanates, including Golconda in Telangana.
Founder: Sultan Quli Qutb‑ul‑Mulk
Capitals: Golconda Fort; later Hyderabad (founded 1591 CE)
Languages: Persian, Telugu, Deccani Urdu, Marathi, Kannada
Religion: Shia Islam (state) with tolerant multi‑religious society
Region: Golconda plateau covering most of present‑day Telangana and parts of Andhra and the northern Deccan
Emerging from Bahmani decline, the Qutb Shahis built a prosperous, culturally
cosmopolitan kingdom centered on Golconda and the new city of Hyderabad. They
patronized Telugu literature and Deccani arts, controlled famed diamond mines, and
left an enduring architectural legacy in Golconda Fort, Charminar, and the royal tombs.
Conqueror of Golconda: Emperor Aurangzeb
Province: Suba of Hyderabad
Administration: Faujdari and mansabdari structures overlaid on local systems
Region: Former Qutb Shahi territories, including Telangana
The Mughal conquest of Golconda in 1687 ended independent Qutb Shahi rule and turned
Telangana into a Mughal province governed from the Deccan. Political instability,
Maratha raids, and local resistance weakened imperial control, paving the way for
the rise of an effectively autonomous Asaf Jahi state.
Fort: Golconda Fort (former Qutb Shahi capital)
Duration: Approximately seven months of effective rule
Background: Captured Golconda amid Mughal turmoil after Aurangzeb’s death
In 1709, exploiting political unrest in Delhi, Papanna captured Golconda Fort, the historic
seat of the Qutb Shahi dynasty, and ruled much of Telangana from this stronghold. For about
seven months, a leader from the Bahujan community held sovereignty over a region long dominated
by imperial and feudal elites, making this episode a unique moment in Deccan history.
His brief rule at Golconda was marked by strongly egalitarian and reformist policies. He
elevated Bahujans and other marginalized groups into positions of authority, encouraged more
equal land relations between zamindars and common landlords, and promoted religious and social
harmony through a mixed Hindu–Muslim army and court. This short‑lived regime became a symbol
of social revolution in Telangana, representing the assertion of common people against
centuries of entrenched feudal dominance.
Founder: Nizam‑ul‑Mulk, Asaf Jah I
Capital: Hyderabad
Languages: Persian (early), Urdu, Telugu and other regional tongues
Religion: Islam (ruling house) with a diverse, multi‑religious population
Region: Princely State of Hyderabad, covering most of Telangana and adjoining regions
The Asaf Jahi Nizams transformed Hyderabad into a major princely state that survived
through the Mughal collapse and the British Raj. Their rule shaped the urban,
administrative, and cultural landscape of Telangana until Hyderabad’s integration
into the Indian Union in 1948, just decades before the formation of the modern
state of Telangana.
Part VI – Information Age (1947 CE – Present)
Global:
Invention of transistor (Bardeen & Brattain, Bell Labs).
Digital revolution, global communication networks.
India & Telangana:
1947 CE: Indian independence.
Telangana region evolves socially, culturally, and technologically.
Modern cities (Hyderabad) emerge as knowledge and IT hubs.
Status: Part-B state within the Indian Union
Capital: Hyderabad
Key phases:
• 17 Sep 1948 – 31 Dec 1949: Military rule under Major General J. N. Chaudhuri (Military Governor) after Operation Polo
• 26 Jan 1950 – 31 Oct 1956: Osman Ali Khan, Asaf Jah VII, as Rajpramukh
• 26 Jan 1950 – 6 Mar 1952: M. K. Vellodi as Chief Minister (appointed by Government of India)
• 6 Mar 1952 – 31 Oct 1956: Dr. Burgula Ramakrishna Rao as first elected Chief Minister
After Operation Polo (13–17 September 1948), Hyderabad State was integrated into the Indian Union, ending Asaf Jahi
sovereignty and bringing the former princely state under military administration for more than a year. Civilian rule
followed with the Nizam as constitutional Rajpramukh, first under an appointed chief minister and later under an
elected government led by Dr. Burgula Ramakrishna Rao.
Formation: Merger of Telangana region of Hyderabad State with Andhra State on 1 Nov 1956
Basis: Linguistic reorganisation following the States Reorganisation Commission (SRC) and
political negotiations
Key detail: Jawaharlal Nehru likened the merger to a “matrimonial alliance having provisions
for divorce” reflecting conditional safeguards for Telangana
Capital: Hyderabad (for unified Andhra Pradesh)
Despite the SRC’s reservations about an immediate merger, Telangana and Andhra were combined on 1 November 1956 to
form Andhra Pradesh, uniting Telugu‑speaking regions under one state. Over subsequent decades, perceived violations
of safeguards, regional inequalities, and cultural‑political grievances fuelled recurring Telangana movements that
eventually led to the state’s bifurcation. [attached_file:1]
On 9 December 2009, the Union government announced the process of creating Telangana, and after intense debate the
Andhra Pradesh Reorganisation Bill was cleared: passed in the Lok Sabha on 18 February 2014 and in the Rajya Sabha
on 20 February 2014. The Act provided that Hyderabad would serve as the capital of Telangana while also acting as
the temporary capital of the residuary Andhra Pradesh for up to ten years.
Status: 29th state of the Indian Union
Formation date: 2 June 2014
Capital: Hyderabad (shared with Andhra Pradesh as temporary capital for a limited period as per Reorganisation Act)
Chief Ministers:
• K. Chandrashekar Rao (TRS/BRS): First Chief Minister from 2 June 2014; led the statehood movement and represented Gajwel Assembly constituency
• Anumula Revanth Reddy (INC): Second Chief Minister from 7 December 2023; represents Kodangal constituency
Telangana was created on 2 June 2014 after one of South India’s longest mass movements for statehood, officially
becoming India’s 29th state with Hyderabad as its capital. K. Chandrashekar Rao, leader of the Telangana Rashtra
Samithi, took oath as the first Chief Minister, symbolising the political culmination of decades of regional
assertion over identity, resources, and self‑rule.
In December 2023, Anumula Revanth Reddy of the Indian National Congress became the second Chief Minister, marking
the first change of regime in the young state. Telangana’s Information‑Age trajectory is defined by Hyderabad’s
role as an IT and knowledge hub, alongside ongoing efforts to balance rapid urban growth with rural development and
social justice.
From ancient Mahajanapadas and imperial Mauryas to the Kakatiyas, Qutb Shahis and the Nizams, Telangana’s
history is a continuous negotiation of power, culture, and identity. Understanding these layers helps explain
how the modern state, formed in 2014, carries forward legacies that stretch back thousands of years.