Telangana360

The Sacred Soundscape of Medieval Telangana Musical Instruments, Temple Rituals & Royal Honors in Kakatiya Inscriptions one musical tradition · many inscriptions · 9th–15th century CE 📜 Music as sacred offering and royal privilege In medieval Telangana, music was not mere entertainment — it was a sacred offering to the gods, a marker of royal status, and an organized profession supported by land endowments. From the pancha-maha-sabda (five great sounds) that announced a king's presence to the sophisticated ensembles that performed daily rituals in temples, the inscriptions of the Kakatiya period reveal a rich and structured musical culture. Detailed records from Dharmasagar , Chebrolu , Pillalamarri , and other sites provide us with unprecedented lists of instruments, personnel, and the economic arrangements that sustained them for centuries. 🎺 The Pancha-maha-sabda · The Five Great Sounds 👑 A Royal Hono...

The Dandari-Ghusadi or Gussadi festival of Telangana is celebrated by the tribal communities of the Raj Gond and Kolam tribes. The Dandari-Ghusadi season is all about a robust dance festival that is celebrated for about 10 days during Deepavli.  The festival ends on Diwali day with the Ghusadi tado taking off their attire ritualistically. The celebrations usually begin with the tribals visiting the Padmalpuri Khako shrine at Gudirevu village of Dandepalli mandal in Mancherial district, on the banks of the Godavari river. On the occasion, the Adivasis present offerings to the river. They also end the festival at the Padmalpuri Khako as the shrine is of great importance for the people belonging to ethnic groups It starts on the day we see a crescent moon and end on the dark moon day. We start the festival by performing the Sakshe Akadi and end it on the Devadi day. Once the Sakshe Akadi is performed, the tribals would attain the festive spirits and the entire week would witness the f...

The Kingri, also known as Khikri, is a unique string instrument as its three strings and the bowstring are made of horse hair.  The Kingri is mentioned in the Sanskrit epic Mahabharata, in many Ancient Indian Brahmin's tales. and in Punjab's folk music. The kingri is also used in traditional death ceremonies, marriages and religious festivals in Telangana and Maharashtra. The most important possession of a Pardhan is his kingri, and a square wooden sound box covered by a skin membrane. On this fiddle Pardhans play during the Persa Pen rites and accompany themselves while singing hymns or reciting epics. The two instruments they play are the kingri, a three stringed violin and a small harp called a bana. Like Raj gonds, Pardhans principle deity is also Persapen. They worship the same gods as the Gonds and attend most of their religious ceremonies. At Festivals it is usually the most prominent Prardhan who plays the Kingri (a musical instrument like crude for...

Kinnera is a two-stringed instrument made using indigenous materials like bamboo, dried outer shell of round bottle gourd, honeycomb, bull horn, beads, mirrors and peacock feathers. Scholar and poet Jayadhir Thirumala Rao says that the origins of the kinnera can be traced back to “around the 4th century AD, in and around the Deccan plateau”. “The Chenchu tribe [also known as Chenchus or Chenchulu], who were part of the Nallamalla forest, used to play the instrument while singing and narrating ballads or stories of heroes,” said Rao. “The Dakkali tribe of Mahbubnagar district in Telangana [in the area near the Nallamalla forest] was performing it at least from the 12th century. The Dakkalis are a sub-caste of the Madiga caste, once considered outcastes.” The kinnera has several variations – it comes with seven, nine, 12 or 13 frets. The larger-sized ones have three resonators, while the smaller ones have only two. Much like the Saraswati veena, the instrument is made with organic mater...

Keslapur Nagoba Jatara  is a tribal festival held in Keslapur village, Inderavelly Mandal Adilabad district, Telangana, India. It is the second biggest tribal carnival and celebrated by Mesaram clan of Gond tribes for 10 days. Tribal people from Maharashtra, Chhattisgarh, Orissa and Madhya Pradesh belonging to the Mesram clan offer prayers at the festival. The Nagoba Jatara starts in pushya masam in every year according to English to the English months December to January. Every year, in the winter months of December/January, the Mesram clan of Raj Gonds and Pardhan Adivasis in the North of Telangana State make preparations for their most important religious and cultural festival, the Keslapur-Nagoba Jatara. The event is unique as it serves as a link between the present and the past, where customs and traditions that centuries old survive even today, underscoring the importance of solidarity within their community. 15 days before gond people bring Godavari river wate...