Telangana360

Hyderabad Sepoy Revolt (1857) The First War of Independence in the Deccan · When the Nizam stood with the British, but his people and sepoys rose 🇮🇳 1857 Uprising ⚔️ Hyderabad Residency 🕌 Turrebaz Khan 🌳 Ramji Gond 👑 Venkatappa Naik In 1800, the Nizam of Hyderabad signed the Treaty of Subsidiary Alliance with the East India Company, becoming a loyal ally. But the people of the Deccan never accepted foreign domination. From 1812 onwards, sepoys in the Nizam’s army and the British Residency repeatedly mutinied – tying a British commander to a gun muzzle, marching through Aurangabad, Nizamabad and Raichur. When the Great Uprising of 1857 set North India ablaze, Hyderabad became a tinderbox. The Nizam and his minister Salar Jung remained staunchly pro‑British, but ordinary sepoys, Rohillas, Gonds, and vassal kings chose resistance. This is the...

Ramji Gond The Forgotten Emperor of the Jungles · First War of Independence in the Deccan (1820s? – 1860) ⚔️ First War of Independence 🌳 Gond Tribal Hero 🏹 1857 Revolt 🪢 Banyan of Nooses 📜 Telangana Martyr Long before Mangal Pandey fired the first shot at Meerut, the forests north of the Godavari were already aflame. Ramji Gond , a Gond king who ruled the tracts of present‑day Nirmal, Utnoor, Chennuru and Asifabad in Telangana, raised the banner of rebellion against the Nizam of Hyderabad and the British East India Company. He forged a guerrilla alliance with Rohilla soldiers loyal to Nana Saheb and waged a two‑year war that shook the Deccan. Betrayed and captured, he was hanged from a banyan tree along with nearly a thousand of his followers — a massacre more brutal than Jallianwala Bagh, yet erased from mainstream history. This is his sto...

Telugu Ballad Poetry A Journal of Oriental Research – The Indian Antiquary by J. A. Boyle, Esq., M.C.S. (January 1874) 📜 Folk Poetry 🎵 Papadu Ballad 🏹 Telangana 🌾 1874 📖 J. A. Boyle When Mr. Gover wrote his book "Folk-Songs of Southern India," he included songs from several Dravidian languages but left out Telugu. He realized this was a problem, so he added a few verses from a poem by Vemana as an example of Telugu. But Vemana's poem is not a real folk-song—it's more like a serious religious or moral work, similar to the Book of Lamentations or Juvenal's Satires. It's hard to say exactly what a folk-song is, but one thing is clear: Vemana's complex poems don't count. Real folk-songs are simple in thought and subject. The earliest folk-songs were mainly of three types: war songs for soldiers, drinking s...