Samudralingapur waterfalls is located near samudralingapur Village in Yellareddipet Mandal in Rajanna Sircilla District of Telangana State, India.
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Showing posts with label Adventure Tourism. Show all posts
Showing posts with label Adventure Tourism. Show all posts
Vontimamidi or Ontimamidi lodhi waterfall
Vontimamidi lodhi or Ontimamidi lodhi waterfall is located in Mangavaigudem village, Venkatapuram mandal of Mulugu district in Telangana State.
“People who want to visit this waterfall must take the help of the local tribals as they are aware of the paths in the forest. The tourists must also be prepared to walk in knee-deep slush and through the slippery boulders carefully to reach to this ‘heaven on earth’,”
https://telanganatoday.com/one-more-stunning-waterfall-comes-to-light-in-mulugu-district
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“People who want to visit this waterfall must take the help of the local tribals as they are aware of the paths in the forest. The tourists must also be prepared to walk in knee-deep slush and through the slippery boulders carefully to reach to this ‘heaven on earth’,”
https://telanganatoday.com/one-more-stunning-waterfall-comes-to-light-in-mulugu-district
Chandraghad Fort & Temple
Chandraghad Fort is located at Chandraghad Village in Narva Mandal in Narayanpet District of Telangana. It is on the banks of River Krishna.
This Hill Fort is located close to Jurala Dam. The picturesique Hill fort is located on the banks of river Krishna. This Fort was built during Peshwas and belongs to Chandrasena Jilledar.

The Hill fort presents a very picturesque view. There are 5 ponds existing in the fort and the ancient Shiva Temple. The Hill fort is so grand that one may see the fort even from a few kilometers away.
At a distance of 1.3 km from Chandraghad, 8 km from Jurala Dam, 74 km from Mahabubnagar Bus Station and 163 km from Hyderabad,
The Sri Ramalingeshwara Temple dedicated to Lord Shiva is located in the fort. There are several water bodies exist in the fort. It requires about one km walk from the nearest road point to trek to the hilltop.
Chandraghad is about 2 km from the main road between Jurala and Atmakur. Public transport to Chandraghad is very poor.
The Sri Ramalingeshwara Temple dedicated to Lord Shiva is located in the fort. There are several water bodies exist in the fort. It requires about one km walk from the nearest road point to trek to the hilltop.
Chandraghad is about 2 km from the main road between Jurala and Atmakur. Public transport to Chandraghad is very poor.
Kortikal Falls
Kortikal waterfalls are located in kortikal and Bandam Ragadi villages. This waterfall is about 15kms from Kuntala waterfalls, nearly 15kms distance from nirmal and about 230kms distance from Hyderabad.
There will be a pool at the bottom in which tourists play and also swim but one should be careful while swimming because in the bottom of the pool there will be rocks, while swimming they may hit. It is cautious to be careful while playing in the pool.
http://www.kuntalawaterfalls.com/2016/01/kortikal-waterfalls.html
Undrugonda Fort & Temple
Undrukonda Fort is located 10 km from Suryapet town. It is located on a hill, surrounded by think forest in 1,372 acres.
The ruins of the Undrugonda fort are of archaeological significance and they represent the various methods used in construction during that era. The central pillars are carved in typical Kakatiya style. The historic fort offers a lot of scope to understand the rich legacy of the region.
The fort is believed to have been built during Kakatiya times and later it fell under the control of Muslim invaders after the fall of Kakatiyas. The fortifications are spread across an area of 1 to 3 km’s along the hillock along with a famous Narasimha Swamy temple here.
Ugranarasimhaswamy temple is located on Undrugondadurgam (fort). The image of Narasimhaswamy on Garuda peetam is under a natural cave which was converted as a temple by constructing a garbhalaya and pillared mandapa.
Remnants of fortification walls are seen on the Undrugonda fort. At the foot of the fort an open mandapa is located. The ruins of this temple as well as fort are of archaeological significance and they represent the various methods used in construction during that era.
Locals throng the temple during festival occasions. The famous temple and the ruins here attract tourists and history lovers from all over, especially the picturesque hillock with a historic backdrop is a wonderful destination to visit.
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The fort is believed to have been built during Kakatiya times and later it fell under the control of Muslim invaders after the fall of Kakatiyas. The fortifications are spread across an area of 1 to 3 km’s along the hillock along with a famous Narasimha Swamy temple here.
Remnants of fortification walls are seen on the Undrugonda fort. At the foot of the fort an open mandapa is located. The ruins of this temple as well as fort are of archaeological significance and they represent the various methods used in construction during that era.
The historic fort offers a lot of scope to understand the rich legacy of the region. This is an important fort of historical importance in Vemchimla mandal of Suryapet district and the Ugranarasimhaswamy temple here represents the historical significance of this region.
Locals throng the temple during festival occasions. The famous temple and the ruins here attract tourists and history lovers from all over, especially the picturesque hillock with a historic backdrop is a wonderful destination to visit.
https://tsdamblog.com/fortifications-undrugonda/
Saleshwaram jatara and waterfalls
Saleshwaram is located 25 km away from Farahabad gate in Amarabad Tiger Reserve in Nallamala Forest, Amarabad Mandal, Nagarkurnool district, Telangana State, India.
The annual Saleshwaram Jatara in the Nallamala forest area which comes under Amrabad Tiger Reserve is celebrated every year on Chiatra Pournami or the Full Moon Day in April and is open to visitors for only 5 days.
On every Chaitra pouranmi i.e. the full moon day of March/April believed to attain the super natural powers and the wills of the devotees are fullfiled message spread throughout the State hence devotees come in large numbers chanting “Vastunna Lingamayya” .
“Saleshwaram Jathara” also known popularly as “Dakshina (Telangana) Amarnath Yathra”is being conducted every year for three days in the month of April, for the past 30 years. Nearly 5 lakh people from all over the country visit Saleshwaram during the Jathara every year.
Saleshwaram waterfalls runs throughout the year from a height of 200ft and the source of water remains unknown. This waterfall reaches a Shivalinga revered as “Lingamayya” by the Chenchu tribes. The presence of a perennial waterfall here resembles a long serpent when splashing on the rocks adds to the beauty of this place.

Reaching the temple involves a 16-km journey through the core area of the tiger reserve with another six kilometres of trek through the Nallamala hills.
The devotees have to walk at least three kilometers to reach the temple located down the valley. It is an arduous walk since there are sharp rocks all along the ground.
The devotees need to walk on narrow gorges of valley to reach down the deep valley where they can see waterfall falling from over 1,000 feet.
The devotes take a holy dip in the water and collect water in the bottles for those who could not make it as it is believed that it contains medicinal value.
Nature’s wonder which has been kept intact for thousands of years has once again started mesmerizing the devotees of Lord Shiva, who is devotedly called ‘Lingamaiah’ in this part of the world. The purest form of the nature located away from the mainstream society’s sight has opened its arms welcoming the devotees.
‘Sarveshwaram teertha kshetra,’ which later came to be known as ‘Saileshwaram’ and ‘Saleshwaram locally,’ which is a primitive religious site, located 30-40 kilo metre deep inside the Nallamala forests inside Amrabad Tiger Reserve where the rare Chenchu Adivasis have been living and serving Lord Shiva for ages.
As per local Chenchu mythology, ages ago, a Chenchu named Ravagadu had gone for hunting along with his wild dogs on the New Year’s Eve. When he couldn’t find water to drink anywhere, his dogs led him to a water body located near a cave, where water drops which looked like pearls were falling through the layers of rock formation. There, Bhole Baba had revealed himself to the Chenchu in bright gold and then vanished. That night, Lord Shiva appeared in his dream and asked him to erect a Shiva Linga and serve him.
The water which flows through layers of rock formed some thousands if not millions of years ago, carries with it all the medicinal values through the roots of nature, making it the purest form of water which has the ability to cure any disease. People have been visiting this nature’s wonder for ages and people believe that their sins can be washed-away here.
According to ‘Parvatha Purana,’ if a sinner enters this water body which is called ‘Shankhu Teertha,’ the water here becomes dirty but when a pure human enters, remains crystal clear. No wonder, while the water which comes from the top is crystal clear, once it touches the ground where devotees take bath, it changes colour due to plastic left over by pilgrims.
According to historic evidence, the Shiva Ling at Sarveshwaram had already become famous by 5th or 6th century. The layered rock formation in front of the sanctum sanctorum itself looks like a mammoth cave.
https://www.thehindu.com/news/national/telangana/devotees-make-a-beeline-to-saleshwaram-jatara/article8515715.ece
https://telanganatoday.com/deep-inside-the-nallamala-forests-saileshwaram-mesmerises-devotees
https://allevents.in/hyderabad/saleshwaram-trek-in-srisailam-forest-opened-only-once-a-year/80001403653972
Mesolithic paintings of Mancherial
Mesolithic cave paintings found in Thaatimattayya hills of Buggagattu forest in Mancherial district of Telangana State.
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Historian Dr Dyavanapalli Satyanarayana has claimed that he explored the site in the Buggagattu forest area with the help of the local Naikpod tribes.
He said cave paintings at Thaatimattayya are dated to be 13,000 years B.P. According to Satyanarayana, he came across the ten types of paintings drawn in five colours.
Dr Satyanarayana said ‘even today families of Naikpod worship the ‘Thaatimatayyah’ or Thaadu which means palm tree. One of the most striking features of the cave paintings is the drawings of perfect circles.
It seems that the prehistoric artist had used geometric measurements to draw the circles. The circles represented human heads, womb/vagina, flying saucers, dumbbells/tool kits, sun and moon discs.
Only a half-foot long ox figure in red ochre color at one place and a foot-long ox in white color at another place are clearly visible on the 30 feet-long wall space of the cave.
But there appears every possibility to retrieve several paintings by way of scientific / expert chemical cleaning of the cave wall, he said.
With regard to the corroborative evidences of the paintings fortunately one can find hundreds of microliths in front of the caves.
Renowned historian Dr Dyavanapalli Satyanarayana found these sites near in the Buggagattu forests located at a distance of some 10 km from the district headquarters.
According to Dr Dyavanapalli Satyanarayana, the first cave is locally called Chittarayya Gundu is oriented towards northward and located at a distance of one kilo meter from the Buggagattu Anjaneyasvami temple in its north western corner.
While explaining about the second cave, Dr Dyavanapalli Satyanarayana said that Paatha Chittarayya Gundu, which is located in the deep forests at a distance of two kilometers from the first cave has projection towards northward is more than the first cave and hence it seems to have provided more safe accommodation to the humans.
The Mesolithic Age people inserted the small chips of chert stone (one-inch long and centimeter width) in the full cleavage of fist fit logs to make knives, sickles, etc. sharp implements, in between 8,500 B.C. to 3,000 B.C.
It also appears that the caves were inhabited the people during the subsequent ages – Neolithic and Megalithic – as it is revealed by the human paintings with metal weapons and physical grinding stones, the historian concludes.
The prehistoric paintings were drawn at five places on the sand rock walls of the 50 yard long cave. The first space has only one petroglyph of an ox engraved in one foot length. The second and third spaces are the main chittaruvulu on which several tens of red ocher paintings were drawn.
The most important paintings of the spaces include the animals – horned bulls in rows, deer, antelopes, porcupine, and big lizard (Udumu). Some men were depicted as controlling the oxen with weapons.
The paintings also include a priest with thick red ochre halo around his head. Similar painting is also found nearby but in fainted red color.
The Naikpod tribals of the region, who invoke the deity Chittarayya for three days in every three years, call the priests as tappeta goollu (big dappulu in Telugu). The fourth and fifth spaces are expressing only fainted red ochre oxen, the historian explains.
The most important paintings of the spaces include the animals – horned bulls in rows, deer, antelopes, porcupine, and big lizard (Udumu). Some men were depicted as controlling the oxen with weapons.
The paintings also include a priest with thick red ochre halo around his head. Similar painting is also found nearby but in fainted red color.
The Naikpod tribals of the region, who invoke the deity Chittarayya for three days in every three years, call the priests as tappeta goollu (big dappulu in Telugu). The fourth and fifth spaces are expressing only fainted red ochre oxen, the historian explains.
But unfortunately most of the prehistoric paintings depicted on its wall spaces have been dimmed due to the recent distilleries cooked here for illegal liquor.
Only a half-foot long ox figure in red ochre color at one place and a foot-long ox in white color at another place are clearly visible on the 30 feet-long wall space of the cave.
But there appears every possibility to retrieve several paintings by way of scientific / expert chemical cleaning of the cave wall, he said.
With regard to the corroborative evidences of the paintings fortunately one can find hundreds of microliths in front of the caves.
According to Dr Dyavanapalli Satyanarayana, the first cave is locally called Chittarayya Gundu is oriented towards northward and located at a distance of one kilo meter from the Buggagattu Anjaneyasvami temple in its north western corner.
While explaining about the second cave, Dr Dyavanapalli Satyanarayana said that Paatha Chittarayya Gundu, which is located in the deep forests at a distance of two kilometers from the first cave has projection towards northward is more than the first cave and hence it seems to have provided more safe accommodation to the humans.
Since the cave painting sites are located in a distance of ten km drive from the District Headquarters Mancherial the Government may develop the sites as historical and adventurous tourist sites so as to protect the rare and rich heritage of Telangana, Dr Dyavanapalli Satyanarayana appeals.
https://www.deccanchronicle.com/nation/current-affairs/221017/13000-year-old-cave-paintings-found-in-thaatimattayyah-hills.html
http://www.thehansindia.com/posts/index/Khammam-Tab/2017-01-11/Mesolithic-paintings-found-near-Mancherial/273074
Koyyur Jain Caves Nayanagulllu
The monolithic caves of Jain pantheon near Koyyur Village, Malharrao Mandal in the Jayashankar Bhupalpally district are set to hog the limelight with theForest Department making efforts to incorporate the structure into its ongoing eco-tourism programme.
Situated on a hillock among scenic surroundings on the banks of river Manair, the caves stand out as an example of Indian rock-cut architecture.
Hewn in solid sandstone precipice the caves testify the prevalence of Jainism in these parts during ancient times. Though the caves were found long ago, they remained uncared for. With an intention to draw public attention to these caves, Bhupalpally Forest Department officials are planning to lay pathways to ensure better connectivity to the caves called locally as ‘Nayanagulllu’.
At a distance of two km there is a Nagulamma Temple which is frequented by devotees on weekends and on auspicious occasions. It is proposed to lay a pathway from the temple and from Mainar bridge near Adavi Somanapally to the caves.
The works will be started during winter season, Suman added. “We wish to organise trekking trips to the caves so that those interested in history can visit and appreciate their historic significance.
The Jain caves will be included in the itinerary of recently released a calendar of events of eco-tourism” District Forest Officer T Ravi Kiran informed.
He hoped that the in the days to come, the caves would emerge as an important tourist destination. According to a local school teacher and history enthusiast Ch Srinivas, Jainism was prevalent in erstwhile Andhra Pradesh during the times of 12th Tirthankara Vasupujya as mentioned in the 12th century classic Dharmamrita.
There are six chambers at the caves. A verandah, an antharala (ante-chamber) and garbhalaya (sanctum sanctorum) are part of the cave structure.
There is a colourful mural painting on the ceiling of a cave, probably a depiction of Jataka tale. A carved image on the frontal portion of the cave is said to be of a Thirtankara.
In side sanctum sanctorum there is a Siva Lingam and damaged figurine of a female deity, believed to be Mahisasura Mardini, Srinivas explained.
Above the entrance of the main cave, there an epigraphy hewn in the rock.“The archeological authorities and historians must try to decipher the inscriptions to comprehend to which period the caves belong and who carved out these caves” Srinivas noted.
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Situated on a hillock among scenic surroundings on the banks of river Manair, the caves stand out as an example of Indian rock-cut architecture.
Hewn in solid sandstone precipice the caves testify the prevalence of Jainism in these parts during ancient times. Though the caves were found long ago, they remained uncared for. With an intention to draw public attention to these caves, Bhupalpally Forest Department officials are planning to lay pathways to ensure better connectivity to the caves called locally as ‘Nayanagulllu’.
The works will be started during winter season, Suman added. “We wish to organise trekking trips to the caves so that those interested in history can visit and appreciate their historic significance.
The Jain caves will be included in the itinerary of recently released a calendar of events of eco-tourism” District Forest Officer T Ravi Kiran informed.
He hoped that the in the days to come, the caves would emerge as an important tourist destination. According to a local school teacher and history enthusiast Ch Srinivas, Jainism was prevalent in erstwhile Andhra Pradesh during the times of 12th Tirthankara Vasupujya as mentioned in the 12th century classic Dharmamrita.
There are six chambers at the caves. A verandah, an antharala (ante-chamber) and garbhalaya (sanctum sanctorum) are part of the cave structure.
There is a colourful mural painting on the ceiling of a cave, probably a depiction of Jataka tale. A carved image on the frontal portion of the cave is said to be of a Thirtankara.
In side sanctum sanctorum there is a Siva Lingam and damaged figurine of a female deity, believed to be Mahisasura Mardini, Srinivas explained.
Above the entrance of the main cave, there an epigraphy hewn in the rock.“The archeological authorities and historians must try to decipher the inscriptions to comprehend to which period the caves belong and who carved out these caves” Srinivas noted.
http://www.thehansindia.com/posts/index/Warangal-Tab/2017-09-29/Koyyur-may-turn-a-major-eco-tourism-hub-in-Telangana/330043
Devuni Gutta Temple
Devuni Gutta temple is located 2.5 km away from Kothur village, near Jangalapalli of Mulugu mandal in Mulugu district.
It is only when one chats up with the villagers of Kothur that the temple is mentioned. The journey to reach this temple is as interesting as the temple itself.
The temple is on a densely forested hill locally called ‘Devuni Gutta’. One has to walk from the village through a forest. About halfway up, the path becomes a water path — a stream or a rivulet that one can walk through. The watery path runs for a kilometre at least. Even as you enjoy the walk, you also get to see beautiful waterfalls at several places.
Upon reaching the top of the hill, one comes upon this absolutely stunning temple with carvings on all four walls sitting snug within a lush green environ. It looks like it is made of bricks but up close one can see that the blocks are a mixture of sand and stone. Lime mortar was used for plastering. The carvings were made on these square and rectangle shaped blocks. Sages, Buddhist monks, dancers, even some animals can be identified though on the sculpted stone, but a lot of has eroded over time. The sanctum sanctorum also has several such carvings. Historians estimate the age of the temple to be more than 2000 years.
Locals say there used to be a Shiv Linga inside the temple but it was stolen by treasure hunters about 50 years ago. Close to the temple is a pond. “The water in this pond seeps underground and flows down as a stream. This water is useful for us to irrigate our crops. What is not used flows into the Laknavaram Lake. Other-wise, if there’s no rain for 15 days, the pond dries up,” said a villager, Veeram-aneni Ravinder Rao.
If the district administration takes the required steps, this place could be another tourist spot for trekkers and adventurers, feel local tourists. But yes, a little more research would lead to more interesting details about the temple that would also enhance its touristy charm.
Dr Corinna Wessels-Mevissen, a senior art historian from Germany, who saw pictures of the temple, termed it as extremely interesting and said that it could turn out to be a discovery like no other.
Local historian Sriramoju Haragopal said the work on the temple suggests it could belong to the sixth or seventh century.
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Upon reaching the top of the hill, one comes upon this absolutely stunning temple with carvings on all four walls sitting snug within a lush green environ. It looks like it is made of bricks but up close one can see that the blocks are a mixture of sand and stone. Lime mortar was used for plastering. The carvings were made on these square and rectangle shaped blocks. Sages, Buddhist monks, dancers, even some animals can be identified though on the sculpted stone, but a lot of has eroded over time. The sanctum sanctorum also has several such carvings. Historians estimate the age of the temple to be more than 2000 years.
Locals say there used to be a Shiv Linga inside the temple but it was stolen by treasure hunters about 50 years ago. Close to the temple is a pond. “The water in this pond seeps underground and flows down as a stream. This water is useful for us to irrigate our crops. What is not used flows into the Laknavaram Lake. Other-wise, if there’s no rain for 15 days, the pond dries up,” said a villager, Veeram-aneni Ravinder Rao.
If the district administration takes the required steps, this place could be another tourist spot for trekkers and adventurers, feel local tourists. But yes, a little more research would lead to more interesting details about the temple that would also enhance its touristy charm.
"The style that may date to the late Gupta/post-Gupta periods is unknown to me. It may be linked to the early Odishan style of temple art or that of Rajim and Sirpur in Chhattisgarh. The presence of Amaravati-style spoils is of course interesting," she said.
Local historian Sriramoju Haragopal said the work on the temple suggests it could belong to the sixth or seventh century.
Source
http://www.deccanchronicle.com/nation/current-affairs/310817/hidden-treasures-of-kothur-await-attention.html
http://www.deccanchronicle.com/nation/current-affairs/040917/telangana-ancient-mulugu-temple-soon-to-become-tourist-attraction.html
Khilashapur Fort
Khilashapur or Quileshapur or Khila Shapur Fort is located in Khilashapur village, Raghunathpalle Mandal, Jangaon District, Telangana State, India about 5 km from Raghunathpalli Railway station
The fort built by Sardar Sarvai Pappanna (1650 and died in 1709 A.D) is estimated to be built in 1690, according to researcher and heritage enthusiast Aravind Arya Pakide. The fort was constructed on square in plan with massive bastions at four corners of the fortifications. Recently, deep pointing works were done by removing tree overgrowths to strengthen the walls.
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Although Papadu built forts at Bhongir, Thatikonda, Kolanpak, Cheriyal, Karimnagar, Huzurabad and Husnabad, he made Khilashapur fort as his capital. The outer wall of the Khilashapur fort was constructed by stones and the inside structures were built by dung sunnam (lime mortar mix). The fort has five buruzus (fortified towers). The ramparts of the fort were built conveniently to place cannon fires. Currently, there are only two cannons existing and the other two are missing. The fort is also believed to have secret tunnels to escape. In all, the fort reflects the war capabilities of Papadu.
Oct 16, 2020 : Historic Quilashapur fort’s wall in Telangana collapses due to rains
Source
Restoration
Authorities of the State Archaeology department are planning to develop the Quilla (fort) at Quilla Shapur or Quileshapur village of Raghunathpally mandal in Jangoan district, thanks to the State government’s commitment to conserve monuments. Oct 16, 2020 : Historic Quilashapur fort’s wall in Telangana collapses due to rains
Source
https://www.thehansindia.com/telangana/telangana-historic-khilashapur-fort-wall-crumbles-651596
https://telanganatoday.news/quilla-shapur-preserving-the-remnants
https://telanganatoday.news/quilla-shapur-preserving-the-remnants
Telangana Forts
Telangana has numerous Forts because of its rich history.
Due to the district's reorganization in 11th October 2016- Adilabad : Adilabad, Komaram Bheem Asifabad, Mancherial and Nirmal.
- Nizamabad : Nizamabad and Kamareddy
- Karimanagar : Karimnagar, Jagtial, Rajanna Sricilla, Peddapalli
- Warangal : Warangal, Hanumakonda, Mahabubabad, Jangaon, Jayashankar Bhoopalpally and Mulugu on February 17, 2019 carved out from Jayashankar Bhoopalpally
- Medak : Medak, Sangareddy and Siddipet district is carved out of erstwhile Medak district with annexation of some parts of Karimnagar and Warangal districts.
- Rangareddy : Rangareddy, Vikarabad, Medchal Malkajgiri
- Hyderabad
- Nalgonda : Nalgonda, Yadadri Bhuvanagiri and Suryapet.
- Mahabubnagar : Mahabubnagar, Narayanpet, Jogulamba Gadwal, Wanaparthy, Nagarkurnool
- Khammam
- Adilabad Utnoor Gond Fort
- Kumaram Bheem Asifabad Sirpur Fort
- Mancherial Gandhari Fort
- Nirmal Forts
- Nizamabad Fort
- Kamareddy Koulas Fort
- Kamareddy Domakonda Fort
- Jagitial Fort
- Jagtial Kotilingala Fort
- Rajanna Sircilla Ananthagiri Fort
- Rajanna Sircilla Fort
- Peddapalli Ramagiri Fort
- Karimnagar Elagandal Fort
- Karimnagar Nagunur Fort
- Karimnagar Molangur Fort
- Jayashankar Bhoopalpally Kapuram Fort
- Jayashankar Bhoopalpally Pratapgiri Fort
- Mulugu Mallur Fort
- Warangal Fort
- Hanamkonda Fort
- Jangoan Zaffargadh Fort
- Jangaon Khilashapur or Quilashapur or Khila Shapur Fort
- Jangaon Sardar Sarvai Papanna Fort
- Jangaon Thatikonda Fort
- Mahabubabad
- Siddipet
- Medak Fort
- Medak Papannapet Fort and Samsthanam
- Sangareddy Kailash Fort
- Sangareddy Wadakpally Fort
- Medchal Malkajgiri
- Hyderabad Golkonda Fort
- Hyderabad Charminar Fort
- Ranagareddy Gadikota Fort is also known as the Akkanna Serai
- Vikarabad
- Mahabubnagar Koilkonda Fort
- Wanaparthy Khilla Ghanpur Fort
- Wanaparthy Palace
- Wanaparthy Atmakur Amarachinta Samsthanam
- Narayanpet Chandragadh Fort
- Jogulamba Gadwal Fort
- Nagarkurnool Jataprolu Kollapur Samsthanam
- Nalgonda Devarakonda Fort
- Nalgonda Pangal Fort
- Yadadri Bhuvanagiri or Bhongir Fort
- Yadadri Bhuvanagiri Rachakonda Fort
- Suryapet Nadigudi Fort
- Suryapet Undrugonda Fort
- Khammam Fort
- Bhadradri Kothagudem Palavoncha or Paloncha Samsthanam
Pangal Fort
Pangal Fort is one of the Famous Hill Forts in Telangana. It was built by Kalyani Chalukya Kings during 11th and 12th Centuries. The fort is spread across hundreds of acres with Seven Gateways. The Main entrance is called as Mundlagavini and is a special attraction of this fort. It was built with huge granite rocks.
The ruins of the fort houses several monuments built with beautiful architecture, including Uyyala Mandapam and several water bodies. Many deadly wars had taken place among the dynasties like Bahamani, Vijayanagara, Padmanayaka and Qutub Shahis at this fort. The fort also witnessed guerrilla warfare during the revolted against the Nizam.
The specialty of the fort is its area ad terrain. Spread across hundreds of acres of land in rugged hilly terrain with thorny vegetation, the fort area is guarded by seven gateways. There are some small ponds, rock structures and beautiful rock formations. This abandoned fort is now neglected and filled with beautiful green foliage through out. The fort was controlled by the Kalyani Chalukya, Bahmani, Padmanayaka, Reddiraajulu, Qutb Shahis and many local warlords. Due to the invention of the cannon, simple hill forts have become useless to host large armies and therefore abandoned. The forts was impregnable in guerrilla warfare where small rebel groups revolted against the Nizams.
Pangal can be reached from Wanaparthy which is 15 km away. The trekking starts from Pangal village and it is an easy trek which takes about 2 hours to reach the peak, explore and come back to the village.
Pangal can be reached from Wanaparthy which is 15 km away. The trekking starts from Pangal village and it is an easy trek which takes about 2 hours to reach the peak, explore and come back to the village.
At a distance of 1.5 km from Pangal Bus Station, 15 km from Wanaparthy Bus Station, 74 km from Mahabubnagar Bus Station and 163 km from Hyderabad.
Sources
https://www.trawell.in/telangana/mahabubnagar/pangal-fort
Koulas Fort & Temple
Koulas Fort is located in Koulas village, Jukkal mandal of Kamareddy district, Telangana State, India.
Little known Koulas fort dating back to the fourteenth century, spread across six square km has the potential of becoming a much sought after tourist destination.
Situated on the border of Telangana, Karnataka and Maharashtra States, 180 km from Hyderabad and 100 km from the district headquarter town of Nizamabad, Koulas fort can be a tourists’ delight as a quick getaway for one day. The trip can also be tagged on with a visit to the historic Nizamsagar, the irrigation project built by the seventh Nizam on the Manjira, and Koulasnala projects close by.
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Little known Koulas fort dating back to the fourteenth century, spread across six square km has the potential of becoming a much sought after tourist destination.
Situated on the border of Telangana, Karnataka and Maharashtra States, 180 km from Hyderabad and 100 km from the district headquarter town of Nizamabad, Koulas fort can be a tourists’ delight as a quick getaway for one day. The trip can also be tagged on with a visit to the historic Nizamsagar, the irrigation project built by the seventh Nizam on the Manjira, and Koulasnala projects close by.
Khilla Ghanpur Fort
Khilla Ghanpur Fort is located in Ganpur village & Mandal, Wanaparthy District, Telangana State, India.
This hill fort was built by joining two mountains by Recharla Padma Nayakulu and Gona Ganapa reddy in 13th century. This fort has witnessed many wars between Bahamanis, Vijayanagara Kings, Bijapur Kings and Qutb Shahi Kings etc. The cannons which still exist have been kept on the top most side of the fort. We can also see palace and ministers houses ruins.
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This hill fort was built by joining two mountains by Recharla Padma Nayakulu and Gona Ganapa reddy in 13th century. This fort has witnessed many wars between Bahamanis, Vijayanagara Kings, Bijapur Kings and Qutb Shahi Kings etc. The cannons which still exist have been kept on the top most side of the fort. We can also see palace and ministers houses ruins.
Utnoor or Utnur Fort
Utnoor or Utnur Gond Fort located in Utnoor village and Mandala in Adilabad district, Telangana State, Indiais spread on a 15-acre area consisting even of a step well modelled on the lines of the famous step wells of Rajasthan.
The fort was constructed around 1309 AD and has seen centuries of neglect. The main entrance, completely crumbled, is located on the east and leads to an inner gate, a major portion of which stands even today. While the ramparts were built of brick and mortar, the inner walls were made of mud and the inner gate was constructed with stone.
The inner gate is a tall arched structure which leads to the living quarters and the garrison inside the minor fort. Earlier, there was a staircase by the side of the inner gate which led to an elevated platform from where the king held a darbar or court.
There is a beautiful well with steps to the left of the inner gate which is in a comparatively better stage of preservation.
The well, apparently used by women in the family has changing rooms at different levels.
“Though the style of arches looks like Persian, there are subtle changes which show that Gonds had an architectural style of their own. The huge and high base of the arches is an example,” pointed out Kala Ratna awardee Guruji Ravinder Sharma, himself an artist and architect who founded Adilabad’s Kala Ashram.
The Gond Kings who ruled for 230 years with Utnoor as the centre in Asifabad district were known for their concern for the welfare of farmers. They were better known for taking welfare measures than the Kakitiya kings. The Gond Kings created the Golusukattu stream to enable ryots get over their irrigation problems. Now the historic Gond Fort has reached dilapidated stage. Gond tribals want the government to look into the status of the fort, which symbolised the kings’ affinity for history and ar, and also the armory and canons stored there.
Fort should be converted into a museum, say king’s descendent Tank built by Utnoor King Hanmanth Rao for his queens to bathe still intact. The tribal kings had taken up many welfare measures
The fort should be converted into a museum, demands the king’s descendent Sudhakar. He told the Hans India that the government has failed to save the structure from collapsing, while stressing that the fort was in no way inferior to that built by the Kakatiya kings. GIrijan leader Atram Bhujanga Rao while pointing out to THI that the tribal kings had taken up many welfare measures stressed the need for the government to include these steps in the school curriculum.
He defeated the Nirmal Kings in a war and collected tax from them. Even while expanding his kingdom, the Utnoor King built forts, mainly providing for armoury and stores to keep grains and money, besides building a tank for his queens to bathe, including special rooms for change of clothing. This tank, which is still intact, also supplied drinking water to the Old Utnoor area. He also mobilised a large army.
When drought struck the kingdom, Rao provided free supply of jowar to farmers and got 14 tanks dug. Of them, the Yellamma Cheruvu and Saraswathi Cheruvu still have water. These water bodies paved the way for the kingdom to overcome dry spell and brought credit to him as a good ruler, as documented in history. He was not only known for building forts, but also the Siva temple in Old Utnoor, which has Gondwana inscriptions, that resemble the elephant and lion figures seen in Maharashtra, Chattisgarh and Madhya Pradesh.
Girijarani daughter of Hanmanth Rao
Rao had two heirs Girijarani and Jagpat Rao. As he became old, the King got Girijarani crowned. She became the first Gond queen in history. She fought wars with the Nirmal kings, as historic evidence shows, Sudhakar told THI.
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The fort was constructed around 1309 AD and has seen centuries of neglect. The main entrance, completely crumbled, is located on the east and leads to an inner gate, a major portion of which stands even today. While the ramparts were built of brick and mortar, the inner walls were made of mud and the inner gate was constructed with stone.
The inner gate is a tall arched structure which leads to the living quarters and the garrison inside the minor fort. Earlier, there was a staircase by the side of the inner gate which led to an elevated platform from where the king held a darbar or court.
There is a beautiful well with steps to the left of the inner gate which is in a comparatively better stage of preservation.
The well, apparently used by women in the family has changing rooms at different levels.
“Though the style of arches looks like Persian, there are subtle changes which show that Gonds had an architectural style of their own. The huge and high base of the arches is an example,” pointed out Kala Ratna awardee Guruji Ravinder Sharma, himself an artist and architect who founded Adilabad’s Kala Ashram.
The Gond Kings who ruled for 230 years with Utnoor as the centre in Asifabad district were known for their concern for the welfare of farmers. They were better known for taking welfare measures than the Kakitiya kings. The Gond Kings created the Golusukattu stream to enable ryots get over their irrigation problems. Now the historic Gond Fort has reached dilapidated stage. Gond tribals want the government to look into the status of the fort, which symbolised the kings’ affinity for history and ar, and also the armory and canons stored there.
Fort should be converted into a museum, say king’s descendent Tank built by Utnoor King Hanmanth Rao for his queens to bathe still intact. The tribal kings had taken up many welfare measures
The fort should be converted into a museum, demands the king’s descendent Sudhakar. He told the Hans India that the government has failed to save the structure from collapsing, while stressing that the fort was in no way inferior to that built by the Kakatiya kings. GIrijan leader Atram Bhujanga Rao while pointing out to THI that the tribal kings had taken up many welfare measures stressed the need for the government to include these steps in the school curriculum.
c. 1800 AD : Linga Hanmanth Rao son of Israi Jangu Bapu
King Hanmanth Rao who ruled Utnoor as the capital was a feudatory to the Ballarsha King. He got Ballarsha separated and announced independence and built the Gond Fort spread over 15 acres. Rao tried to usurp parts of Gondwana Kingdom and in the process occupied Narmool, Kawwal, Sirpur and extended his domination up to Chandrapur.
He defeated the Nirmal Kings in a war and collected tax from them. Even while expanding his kingdom, the Utnoor King built forts, mainly providing for armoury and stores to keep grains and money, besides building a tank for his queens to bathe, including special rooms for change of clothing. This tank, which is still intact, also supplied drinking water to the Old Utnoor area. He also mobilised a large army.
When drought struck the kingdom, Rao provided free supply of jowar to farmers and got 14 tanks dug. Of them, the Yellamma Cheruvu and Saraswathi Cheruvu still have water. These water bodies paved the way for the kingdom to overcome dry spell and brought credit to him as a good ruler, as documented in history. He was not only known for building forts, but also the Siva temple in Old Utnoor, which has Gondwana inscriptions, that resemble the elephant and lion figures seen in Maharashtra, Chattisgarh and Madhya Pradesh.
Girijarani daughter of Hanmanth Rao
Rao had two heirs Girijarani and Jagpat Rao. As he became old, the King got Girijarani crowned. She became the first Gond queen in history. She fought wars with the Nirmal kings, as historic evidence shows, Sudhakar told THI.
c. 1920 AD - 1951 : Jagpat Rao
Sitagondikar Lineage
Later, Jagpat Rao assumed power. He agreed to buy peace with the Nizam by agreeing to pay tax, following which the ruler gave him the title of Shah. Rao used to collect tax in the Nirmal area and send the amounts to the Nizam.
Rajadev Shah
After several years Rajadev Shah occupied the throne and went on to become MLA of Utnoor twice after independence. He distributed three acres each to poor farmers and gave his ancestral property to girijans. The present ITDA office land was given free of cost by him.
Renovation
13 Jan 2017 : Tourism department has selected the historical fort as a tourism spot and is mulling steps for its development.
Sources
http://www.thehansindia.com/posts/index/Commoner/2016-08-31/Gond-Fort-cries-for-attention/251456
http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/utnoor-fort-sighs-loud-and-clear/article4612852.ece
Sources
http://www.thehansindia.com/posts/index/Commoner/2016-08-31/Gond-Fort-cries-for-attention/251456
http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/utnoor-fort-sighs-loud-and-clear/article4612852.ece
Khammam Fort
Khammam Fort is located in the city of Khammam, Telangana, India.
The fort is believed to have been built by the Kakatiya rulers in 950 AD. It served as an impregnable citadel during various regimes of different dynasties, including the Kakatiyas, Qutb Shahi’s and Asaf Jahis.
The fort was situated in a very vast area in the heart of the City of Khammam. It was notified as a protected monument by the Archaeology Department several decades ago.Despite decades of neglect, the historical edifice, which once flourished with regal opulence, presents its alluring charm due to its architectural splendor.
The funds to build this Fort complex were procured by three army men Lakshma Reddy, Ranga Reddy and Velama Reddy of the Kakatiya dynasty.
It is believed that gold coins used in construction of this fort were unearthed from their farm near Khammam and Upon receiving the news from these men, the then Kakatiya king ordered them to build a Fort on the Hill in Khammam which is known as the second capital of the kakatiya dynasty. In order to have a secured second capital due to the repeated attacks from the enemy kingdoms on the capital city Orugallu (Present day Warangal).
Lakshma reddy, Ranga reddy and Vema reddy started construction of the fort on the Hilltop located in the heart of the city. A 100-acre massive lake was constructed during this period to satisfy the drinking water needs of the city called the Lakaram lake, named after its Builder Lakshma Reddy.
In the year 997 A.D, when the Gajapati kings arrived in Khammam, the construction was continued under the leadership of Akki Reddy and Aska reddy of Kondapur Taluk.
This fort was under the Kakatiya reddy kings for a very long period of 300 years. Due to the rift between the Army generals of Kakatiya kings of that time, This fort went into the hands of the Padmanayaka dynasty(velama kings) for a brief period and then ruled by different independent rulers such as the Nandavani, Kalluru, Gudluru kings.
Sultan Quli Qutb Mulk the founder of the Qutb Shahi dynasty, which ruled the Sultanate of Golconda in southern India from 1518 to 1687 occupied this city and the fort in the year 1531 A.D after defeating the Shitab Khan, the independent ruler of the jagir of Khammam. The fort remained under the Qutb shahis until 17th century and then passed it over to the hands of Asaf jahi dynasty.
After the decline of the Kakatiya dynasty, 74 Telugu speaking feudatories of the region under the leadership of Musuluri fought for 10 long years to unify the Telugu land and they did not succeed.
Shitab khan, the army commander of the Humayin shah of the Bahmani sultanate declared Khammam as his jagir(a land fief) along with Rachakonda and Warangal in the year 1503 and ruled this fort city without getting into any troubles with the then rulers between 1503 A.D to 1512 A.D. He maintained good relations with the Qutb shahi. During this time Khammam became major city of the region and Shitab khan rose to high stature in the eyes of other rulers and this fort city was declared the regional administration capital of the kingdom.
In the turbulent regional politics of the time, Quli Qutb Shah ruler of Golconda Fort (in modern Hyderabad) was asserting his dominance and Shitab Khan had to face invasions from Golconda which was just shaking off the suzerainty of the Bahmanis.[5] Warangal succumbed to the Golconda ruler and Shitab Khan had to flee, about 1512. He joined the service of Prataparudra Gajapati, King of Kalinga (Orissa). When the legendary Vijayanagara Emperor Sri Krishnadevaraya went on his Kalinga campaign, 1516–1517, his triumphal progress was effectively hindered by the archers of Shitab Khan at the mountain pass near Simhadri(modern Visakhapatnam district). But Shitab lost the battle and, very likely, his life there.[6]
Khammam fort fell into the hands of the Emperor Sri Krishnadevaraya during 1515 A.D. According to Nandi Thimmana (15th and 16th centuries CE),a Telugu poet and one of the Astadiggajas in the court of the king Sri Krishnadevaraya, described this historical incident in his notable work called 'Parijathaapaharanam'
‘Ghambham mettu (Stambhadri or Khammam mettu) grakkuna gadalche. Raja Puthrude Sri Krishnadevaraya vibhudu’.
Meaning, The Emperor Sri Krishnadevaraya invaded the City or the Fort of Khammam.
Sultan Ibrahim Qutb Shah, the fourth ruler of the kingdom of Golconda in southern India invaded this fort around 1550 AD. Later on four Qutb shahi ruled over this historic land namely Muhammad Quli Qutb Shah (1580–1612),Sultan Muhammad Qutb Shah (1612–1626),Abdullah Qutb Shah (1626–1672) and Abul Hasan Qutb Shah (1672–1689) popularly known as Tana Shah.
Mughal emperor Aurangajeb invaded this fort in the year 1687 A.D and subsequently went into the hands of the Asaf jahi rulers.The Asaf jahis Appointed a Subedar named Nizam Mulki Asal ji.He later declared independence in the year 1722 A.D.
Zafar-ud-doula was appointed as the Tahasildar in between the years 1761 to 1803,under whose rule this fort has been renovated and all the new constructions including the roads took place.
In the year 1768, Zafar-ud-doula – II was appointed as the Tahasildar. He is also the younger brother of the former. The urban settlement of Dhamsalapuram was named after Zafar-ud-doula-I (also known as Dhamsa).
The Fort and the City went into the complete control of the Government created by the Nizam's during the 1800s and by the time of the Asaf Jah VII, Mir Osman Ali Khan the fort was under complete control of the Government of Nizam in the year 1937.
This Fort is located in an area of 4 Sq. miles in the heart of the City of Khammam on top of a massive granite Hill.It is surrounded by a huge rock wall averaging between 40 and 80 feet(13 to 25 Meters) in height and 15 to 20 feet(4.5 to 6 Meters) in width.
There are steps from each buruju (bastion) to enter into the fort.The Fort was considered practically impregnable by invading armies.
A number of balconies and windows are constructed along the wall in order to use the artillery during wartime. It has a capacity of mounting at least 60 cannons at a time.
The fort 10 large gates most of them in poor shape now. Each gate has cannons mounted on them along with a water pot made of rocks. They are built such that an impact of a cannonball could not break it.
The main entrance is a 30 foot tall entrance known as the Khilla darwaza(meaning fort gate in Urdu).It has 2 cannons on either side of the entrance. One of them still mounted with a head. They are now partially destroyed due to the negligence of the archeology department.
The east gate or the secondary entrance is equally large and is popularly known as the Raathi Darwaza(meaning stone entrance in Urdu) or Potha Darwaza.
All other gates are smaller than the main entrance and could have been constructed to avoid large cavalries to enter the fort in case of an attack.
A huge rainwater catchment system and well have been constructed on the Khilla during the period of Zafar-ud-doula, well known for construction of tanks during Qutb shahi dynasty. This massive tank is now known as the ‘Zafar well’. It is 60 feet X 30 feet stepped well with a bridge across it for men and horses to move around. He also built the walls using Bricks and limestone along the fort.
As soon as we enter the Khilla darwaza, one can see the Fort at a distance of 300 feet. There are small steps carved out of this hill to reach the top of the Hill fort. They are later renovated with railings for the steps by the Tourism department and Archaeological Survey of India in 2005 during the 1000 year celebrations of this historical fort. A lot of small gates known as ‘Dalohiswar’ are all around the walls of the fort.
Fort has at least 15 bastions constructed with two massive walls as a military strategy to take the impact of the cannonballs and to counter the enemy from the top. A 15 foot deep trench is dug in some places for the army to store and use as a hiding place.
The huge blocks of stone used for the walls are as long as 10 feet and are believed to be transported using elephants and men. No mud or limestone is used in this huge wall and the rocks are tightly placed and leaving the viewers amazed by the construction
A permanent Gallows has been erected on this prominent hill fort, where the estimated seat of justice could have been inside the fort.The platform is made of Stone and appears like a well,due to which the locals call this 'Nethi bhavi' ('నేతి బావి 'meaning Ghee well).This stone structure could be seen from allover the city of khammam.
Stone Gallows, locally believed to be a Ghee well on top of the fort
The fort is believed to have a secret tunnels to the Warangal Fort with multiple entrances in different locations at the fort. One such entrance is 10 feet in diameter and the steps to enter the tunnel are closed due to damage over the years. The local folklore includes stories about valuables being transferred between the kings from here using the secret passages and escaping enemy attacks through them.
Sources
https://en.wikipedia.org/wiki/Khammam_Fort
http://www.hoparoundindia.com/andhra-pradesh/attractions-gallery/23007/khammam-fort.aspx
Gandhari Fort, Temple & Jatara
Gandhari Fort / Gandhari Khilla (Gandhari Kota) is a hill fort located near Bokkalagutta, in Mandamarri Mandal in Mancherial district, Telangana, India.
The Gandhari Fort is believed to have been built by tribal kings who ruled over this region, by taking assistance from Kakatiya rulers, some 1,000 years ago. It houses the ancient temple of Maisamma. Similarly, it contains idols of Kala Bhairava Swamy, Lord Siva, Lord Ganesh and Hanuman, idols carved out of rocks.
Archaeological work suggests that construction of the fort was begun early as the Rastrakuta era (prior to 1200 A.D.) and continued until 16th century.
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Archaeological work suggests that construction of the fort was begun early as the Rastrakuta era (prior to 1200 A.D.) and continued until 16th century.
Molangur Fort

The Molangur fort was constructed on a hillock by Voragiri Moggaraju, one of the chief officers of Prathapa Rudra of Kakatiya dynasty. It was constructed as a transit halt for Kakatiyas while travelling from Warangal fort to Elgandal Fort in Karimnagar. The Molangur fort is listed as protected site by the Archaeological Department.
The fort is constructed on a huge granite hill that made it difficult for anybody to climb it from any side. On the way to the top of the hill, an inscription carved on a boulder mentions that there are two ways to the fort. At the entrance of the fort there is a Dargah of Molang Shah Wali, a muslim saint. It is reported that the original name of the village was Mudugar. It appears to have been renamed as Molangur after the name of the Muslim saint Molang Shah Wali.
In addition to the Dargah, the fort also houses two temples dedicated to Lord Shiva. There is a beautiful tank on the fort and also on its foothills along with a well called Doodh Bowli (milky well)
The ramparts of the fort still bear the remnants of garrisons, stables that remind it's glorious past. The ruined walls, gates, bastions, moatsculptures and several other remains in the fort still attract the attention of the visitors.
At a distance of 1.2 km from Molangur Bus Station, 31 km from Karimnagar and 169 km from Hyderabad.
Molangur Fort under threat
Rampant granite quarry operations in the vicinity of historic Molangur Fort constructed by Kakatiya Kings in Shankarpatnam mandal is taking a heavy toll on the structure.
Listed as protected site by the Archaeological Department, the fort was constructed on a hillock by Voragiri Moggaraju, one of the chief officers of Prathapa Rudra of Kakatiya dynasty. It was constructed as a transit halt for Kakatiyas while travelling from Orugallu fort in Warangal to Elgandal fort in Karimnagar.
The fort is constructed on a huge granite that made it difficult for anybody to climb it from any side. There is a beautiful tank on the fort and also on its foothills. A special well called ‘Doodh Bowli’ (well as pure as milk). Time has taken a heavy toll on the fort which is damaged and polluted by granite quarrying. Several megalithic burials inside the fort have been destroyed.
Molangur sarpanch Tirupathaiah said blasting undertaken for quarrying granite damaged the fort. There was severe sound pollution due to rampant granite quarrying. Locals were also falling ill due to the dust raised by the quarrying. He lamented that despite several representations to the district administration, no action has been initiated so far.
Telangana Bhoomi Rakshana Sangham convenor S. Sujatha said that hoisting of national flag on Golkonda fort alone would not solve the purpose of protection of ancient history and heritage of Telangana. The government should also protect other ancient structures.
Demanding that the government stop quarrying, she urged the government to declare all hillocks as tourist spots so that revenue could be generated from the heritage structures. Retired principal of Government Degree College Jagtial and historian. Dr Jaikishan said that there was no check on quarry operations, he said and added that the fort would collapse if frequent blasting and quarrying went on unchecked.
Doodhbowli, a well at foot of the Molangur Fort
It is said locally that the milk-like water of the Doodh Bowli has great medicinal value and it cured several diseases.
This well at the foot of the Molangur Fort springs milk and not water. Though it is not milk in the strict sense of the term, the water smells and looks just like that and the villagers believe that it has nutritional value. The well, known as Doodhbowli in local parlance, is located about 30 km from Karimnagar. People treasure the water as if it is milk and use it for drinking and other regular chores.
The interesting feature of the well is that even in mid-summer it does not dry up. The “milk” keeps regenerating and it is always seen touching the brim. Even though Mission Bhagirtha water is available, people prefer the water from Doodhbowli. Locals say that during the Nizam era, water used to be transported from this well to Hyderabad on horse-drawn carts for use by the Nizams.
A villager Mallesham says in astonishment: “It is always a mystery that the milky water is very pure, more purified than the so-called purified water sold to us in cans.” For the last 20 years, his family has been using Doodhbowli water for drinking purposes. “During the Covid-19 pandemic, people used to come to this well from far-off villages to draw water and take it back as they believed it had not only nutrients but also has therapeutic value.”
As the “milk” from this well has become popular, officials with the Municipal Corporation of Karimnagar (MCK) officials have collected samples and sent it for analysis to understand its magic.The District Groundwater Board deputy director Ch Shailasree Mallika Devi says: “We are trying to find out what minerals are there in the water from this well. At the moment, samples have been sent for analysis. Once we get the report, we would know for sure what the “milk” is all about.”
The fort is 13 kilometres away from Huzurabad and 16 kilometres away from Jammikunta railway station. Thus, it is very convenient to reach this marvellous historical fort by road or by rail.
1518 AD - 1687 AD : Qutb Shahi dynasty or Golconda or Golkonda Sultanate
Sources
This well at the foot of the Molangur Fort springs milk and not water. Though it is not milk in the strict sense of the term, the water smells and looks just like that and the villagers believe that it has nutritional value. The well, known as Doodhbowli in local parlance, is located about 30 km from Karimnagar. People treasure the water as if it is milk and use it for drinking and other regular chores.
The interesting feature of the well is that even in mid-summer it does not dry up. The “milk” keeps regenerating and it is always seen touching the brim. Even though Mission Bhagirtha water is available, people prefer the water from Doodhbowli. Locals say that during the Nizam era, water used to be transported from this well to Hyderabad on horse-drawn carts for use by the Nizams.
A villager Mallesham says in astonishment: “It is always a mystery that the milky water is very pure, more purified than the so-called purified water sold to us in cans.” For the last 20 years, his family has been using Doodhbowli water for drinking purposes. “During the Covid-19 pandemic, people used to come to this well from far-off villages to draw water and take it back as they believed it had not only nutrients but also has therapeutic value.”
As the “milk” from this well has become popular, officials with the Municipal Corporation of Karimnagar (MCK) officials have collected samples and sent it for analysis to understand its magic.The District Groundwater Board deputy director Ch Shailasree Mallika Devi says: “We are trying to find out what minerals are there in the water from this well. At the moment, samples have been sent for analysis. Once we get the report, we would know for sure what the “milk” is all about.”
The fort is 13 kilometres away from Huzurabad and 16 kilometres away from Jammikunta railway station. Thus, it is very convenient to reach this marvellous historical fort by road or by rail.
Qutb-ul-mulk Dakhani
1494 AD - 1518 AD : Kawas Kahn or Quli Qutb-ul-Mulk Governor
1494 AD : In 1493-1494 Bahadur Gilani rose in rebellion at Goa and attacked ships belonging to the Sultan of Gujarat, Mahmud Sah Begada. The Sultan now ordered the provincial governors to send forces to suppress the rebellion of Bahadur Gilani. In one of the actions fought near Jamkhindi, Qutb-ul-mulk Dakhani, the governor of Telangana was killed. His title along with the fiefs enjoyed by him were conferred on Sultan Quli, alias, Khavas Khan. Sultan Qulb was the founder of the Qutb Sahi dynasty of Golconda.
Qawam ul Mulk in Elgandal and Mulungoor or Molangur Fort in Karimnagar
During the absence of Sooltan Koolly Kootb Shah in his late campaign, his northern districts had been attacked and laid waste by Kowam-ool—Moolk Toork, an officer of the Bahmuny Government, who, during the late convulsions, had rendered himself master of the forts of Elgundel, Mulungoor, and some other districts, and collecting a force of six thousand horse and about ten thousand infantry, invaded the countries of his neighbours.
On the return of Sooltan Koolly, he received accounts of Kowam-ool-Moolk's incursions. He accordingly addressed letters of advice to him, and demanded restitution of the property he had plundered in the Kootb Shahy territories. The ambassadors who waited on Kowam-ool-Moolk were directed to inform him, that their master was sorry to hear what had happened ; and that it Was his wish to be on terms of friendship with all his Mahomedan neighbours, since it is written in the Koran, that " all the faithful are brethren ". Kowam-ool-Moolk, elated with his success in declaring his independence, and despising the power of Sooltan Koolly, shortly afterwards sent his troops again into his territories to plunder. Sooltan Koolly Kootb Shah could no longer restrain his rage, and immediately ordered his army into the field, and marched towards Elgundel. He was met by Kowamool-Moolk at the distance of one day's march from that place at the head of his army. On the following day an action ensued, which lasted from dawn till noon, when the King charged in person, at the head of two thousand cavalry, and defeated Kowam-ool-Moolk, who fled in confusion, and threw himself into the fort of Elgundel. To this place the King proceeded, and invested it; but Kowam-ool-Moolk, finding himself unable to contend with his enemy, fled to Berar, and solicited assistance from Alla-ood-Deen Imad Shah. Elgundel, shortly after, fell into the hands of the King, and many of the Mahomedan troops of Kowam-ool-Moolk entered his service. Having now occupied the forts of Elgundel and Mulungoor with his own soldiers, the King returned to his capital.
1518 AD - 1543 AD : Sultan Quli Qutb-ul-Mulk
https://www.newindianexpress.com/good-news/2022/Jun/19/doodhbowli-a-well-at-foot-of-the-molangur-fort-that-gives-milk-and-not-water-2467275.html
http://www.thehindu.com/news/national/telangana/molangur-fort-under-threat/article6301492.ece
http://www.thehindu.com/news/national/telangana/molangur-fort-under-threat/article6301492.ece
Nagunur Fort & Temples

This city was alive with the emergence of Kakatiyas after the reign of Vemulawada Chalukyas, Kalyani Chalukyas for five centuries from 8th-13th centuries and its people as a centre of faith, a religious centre, a political centre, a spiritual centre also as a capital of morality, reaches to its extinction.
This great capital turned to ruin which was having about 400 temples and now only three are visible, among these three two are already in ruins and one is about to be ruined, which is situated about 8 km from Karimnagar opposite to the Prathima Institute Of Medical Sciences and close to the Karimnagar Railway Station.
The pillars and galleries around the Shiva temple here are worth seeing. The most important temple in the complex is the Shiva temple which has three shrines. The main entrance to the temple is on the northern side and the three shrines face the other three directions.
The beams of the temple have sculptured images of musicians playing on Mridangam and other instruments. Panels are carved with visuals of dancers in graceful poses.
A group of ruined temples has attracted tourists attention time and again. The origin and style of these temples can be traced back to the era of the Kalyani, Chalukyas and Kakatiyas. However, it is strongly believed to have been built during 1200- 1300AD under the patronage of the Kakatiyas. At one point of time the place was believed to house around 400 temples. Hence it came to be known as Nalugunovalu. This was later changed to Nagunur.
The biggest and the most prominent among these is the triple-shrine temple of Lord Shiva.The temple is made of red stone and comprises three shrines of Lord Shiva. The shrines are placed on a raised pedestal or Upapitha. The most enchanting part of the temple decor is the intricate and detailed sculptures gracing the frames of the doors and the beams resting on the central pillar. The detailing of these sculptures is exquisite. It tends to defy its age. There is one sculpture in particular which finds mention in several places which displays musicians surrounding Gods and Goddesses playing various musical instruments. One is also shown playing the Mrigandam ( an Indian drum).
The main entrance of the temple faces North. The three shrines face the other three directions. The temple lies within the precincts of the Nagunur Fort. The fort was once the seat of power of the Kakatiyas. Its interiors which would once echo the sounds of a lively and bustling city today chants the silent agony of ruins and debris. Several other temples in decrepit state lie strewn on the Telangana State highway from Karimnagar to Rayapatnam. Buried under administrative delay, the temples, which were once the source of great activity, have today turned into a mute audience waiting for the healing touch.
This great capital turned to ruin which was having about 400 temples and now only three are visible, among these three two are already in ruins and one is about to be ruined, which is situated about 8 km from Karimnagar opposite to the Prathima Institute Of Medical Sciences and close to the Karimnagar Railway Station.
The ramparts of Karimnagar's Nagnoor Fort were once alive with the thumping sounds of a bustling town and the people of Kakatiya dynasty.
The fort stands as a testimony to the majestic powers of the great Kakatiyas. The Nagunur Fort is considered to be one of the most important forts of the glorious Kakatiya dynasty. The excavations have brought to light many ruins of a cluster of the Kalyana and Kakatiya temples.
The Nagunur fort is home to a host of important temples dating back to the 12th to 13th century such as Vaishnava Temple, Shiva Temple, Main Trikuta Temple, and the Ramalingala Gudi Temple.
The Nagunur fort is home to a host of important temples dating back to the 12th to 13th century such as Vaishnava Temple, Shiva Temple, Main Trikuta Temple, and the Ramalingala Gudi Temple.
The inscriptions found at the fort testify its importance as both political and religious center in the medieval times. Inside the fort, there is cluster of ruined temples that were erected during the periods of Kalyani, Chalukya and the Kakatiyas.
The pillars and galleries around the Shiva temple here are worth seeing. The most important temple in the complex is the Shiva temple which has three shrines. The main entrance to the temple is on the northern side and the three shrines face the other three directions.
The beams of the temple have sculptured images of musicians playing on Mridangam and other instruments. Panels are carved with visuals of dancers in graceful poses.
A group of ruined temples has attracted tourists attention time and again. The origin and style of these temples can be traced back to the era of the Kalyani, Chalukyas and Kakatiyas. However, it is strongly believed to have been built during 1200- 1300AD under the patronage of the Kakatiyas. At one point of time the place was believed to house around 400 temples. Hence it came to be known as Nalugunovalu. This was later changed to Nagunur.
The biggest and the most prominent among these is the triple-shrine temple of Lord Shiva.The temple is made of red stone and comprises three shrines of Lord Shiva. The shrines are placed on a raised pedestal or Upapitha. The most enchanting part of the temple decor is the intricate and detailed sculptures gracing the frames of the doors and the beams resting on the central pillar. The detailing of these sculptures is exquisite. It tends to defy its age. There is one sculpture in particular which finds mention in several places which displays musicians surrounding Gods and Goddesses playing various musical instruments. One is also shown playing the Mrigandam ( an Indian drum).
The main entrance of the temple faces North. The three shrines face the other three directions. The temple lies within the precincts of the Nagunur Fort. The fort was once the seat of power of the Kakatiyas. Its interiors which would once echo the sounds of a lively and bustling city today chants the silent agony of ruins and debris. Several other temples in decrepit state lie strewn on the Telangana State highway from Karimnagar to Rayapatnam. Buried under administrative delay, the temples, which were once the source of great activity, have today turned into a mute audience waiting for the healing touch.
The Nagunur telugu inscription refers to one Jagaddeva, son of Medaraja
Special Attractions:
– The ruined temples bearing the splendid motifs are architectural marvels which attract tourists from near and far.
– The Nagunur Fort and the temples don the place with a unique character which is difficult for any tourist to resist.
Distance to Nagunur Fort, Karimnagar:
– Distance from Hyderabad to Karimnagar is 162 km
– Distance from Warangal to Karimnagar is 68 km
– Distance from Nizamabad to Karimnagar is 147 km
Nearby by Tourist Attractions:
– Lower Manair Dam, Karimnagar
– Ujwala Park, Karimnagar
– Elgandal Fort, Karimnagar
Where to stay:
Karimnagar provides a range of hotels, guest houses, lodges and tourist rest houses which provide comfortable accommodations for tourists. The accommodation facilities fit into every budget and are strategically located in order to provide tourists access to their preferred place of visit in Karimnagar.
Some of the Good Hotels in Karimnagar are:
– Swetha Inn – Ph 9676100333
– Hotel Manair – Ph 0878 2245879
– Srinivasa Hotel – Ph: 0878 2243201
– Hotel Kalpana – Ph 0878 650 3985
– Hotel Prathima Residency – Ph 0878 2233666
How to reach:
– Karimnagar can be easily accessed by road. It is well connected to Warangal, Nizamabad, Medak and other parts of the state.
– There are many State Transport buses from Jubilee Bus Stop to Karimnagar
– The nearest international airport is located at Hyderabad which is around 165 km from Karimnagar town.
– Nagunur Fort is located at a distance of 8 km from Karimnagar Bus Stand and can be easily accessed by public transport.
Nearest Railway Station:
Karimnagar has its own railway station which connects Karimanagar to major cities of Telangana.
Special Attractions:
– The ruined temples bearing the splendid motifs are architectural marvels which attract tourists from near and far.
– The Nagunur Fort and the temples don the place with a unique character which is difficult for any tourist to resist.
Distance to Nagunur Fort, Karimnagar:
– Distance from Hyderabad to Karimnagar is 162 km
– Distance from Warangal to Karimnagar is 68 km
– Distance from Nizamabad to Karimnagar is 147 km
Nearby by Tourist Attractions:
– Lower Manair Dam, Karimnagar
– Ujwala Park, Karimnagar
– Elgandal Fort, Karimnagar
Where to stay:
Karimnagar provides a range of hotels, guest houses, lodges and tourist rest houses which provide comfortable accommodations for tourists. The accommodation facilities fit into every budget and are strategically located in order to provide tourists access to their preferred place of visit in Karimnagar.
Some of the Good Hotels in Karimnagar are:
– Swetha Inn – Ph 9676100333
– Hotel Manair – Ph 0878 2245879
– Srinivasa Hotel – Ph: 0878 2243201
– Hotel Kalpana – Ph 0878 650 3985
– Hotel Prathima Residency – Ph 0878 2233666
How to reach:
– Karimnagar can be easily accessed by road. It is well connected to Warangal, Nizamabad, Medak and other parts of the state.
– There are many State Transport buses from Jubilee Bus Stop to Karimnagar
– The nearest international airport is located at Hyderabad which is around 165 km from Karimnagar town.
– Nagunur Fort is located at a distance of 8 km from Karimnagar Bus Stand and can be easily accessed by public transport.
Nearest Railway Station:
Karimnagar has its own railway station which connects Karimanagar to major cities of Telangana.
Timings: 8:00 AM to 6:30 PM
Sources
http://www.telanganatourism.gov.in/partials/destinations/heritage-spots/karimnagar/nagunur-fort.html
https://www.groupouting.com/place/nagunur-fort/
https://en.wikipedia.org/wiki/Nagunur_Fort
Devarakonda Fort
Devarakonda Fort is located in Devarakonda town in Nalgonda District of Telangana State, India.
Devarakonda which is as Mandal Headquarters, is a tiny village situated in Nalgonda district. The Devarakonda village is home to one of the most astonishing forts found in Telangana. The village attracts many tourists from over the world. There was a time when the fort stood high in place flaunting the glory of the village, but now due to negligence, the fort is in ruins.
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