Telangana Tourism, History, Art and Culture with a 360 degree view, covering anything and everything !

Durgam Cheruvu Cable Bridge

Durgam Cheruvu Cable Bridge is located on Durgam Cheruvu lake near Inorbit Mall at Madhapur is the longest concrete deck cable bridge of the world. The bridge connects Jubilee Hills with Financial District. 

Durgam Cheruvu, also known as Raidurgam Cheruvu, is a freshwater lake, which is spread over 63 acres is famous for film shootings.

The originally 150-acre Durgam Cheruvu has been around for some time and has a rich history that dates back to the time of the Kakatiya dynasty. The lake was used for irrigation purposes by the Kakatiya rulers. Also it was documented as a water source between 1518 and 1687 for rulers of the Qutb Shahi dynasty to supply water needs for the residents of the Golconda fort., but the presence of these sedimentary rocks show that the lake and the surrounding lakebed has been present for long enough that many layers of sediment lithified underwater.

It was so reliable that even when the Mughals besieged Golconda for eight months, the entire water needs were met from this lake," says historian Mohammed Safiullah.

In the 1970s, the historian added that many people would visit the lake for picnics, and to admire the natural rock formations around the water body.

The lake is shielded by granite rocks which are said to be only one of its kinds in entire Asia. The stones date back to more than some 2,500 million years. Nature lovers are very attracted to this place. The Tourism Department has provided camping, pedal boating, and trekking facilities.

History
The Durgam Cheruvu Bridge in Hyderabad was was opened by Telangana's minister of municipal administration and urban development, KT Rama Rao for public use on September 25, 2020.

Construction tenders were opened in early 2019 and L&T (Larson and Toubro) ended up winning the contract and the construction began on 9 March 2019. The bridge was supposed to be completed in April/May 2020 and opening in June 2020.

Architecture
The 435-meter-long and 25.8-meter-wide Durgam Cheruvu Bridge is an extradosed bridgeWith the inclusion of this bridge, Hyderabad city now boasts of having the longest precast segmental span in concrete extradosed cable-stayed bridge in the world. This has been confirmed by the Greater Hyderabad Municipal Corporation as well.

Construction
It was constructed by Larsen and Turbo (L&T) under the Engineering Procurement and Construction (EPC) mode. 

It has been built at a cost of around 184 crores rupees. A whopping amount of 428 tonnes high-tensile strand, 4,800 metric tonnes steel, 287 tonnes of stay-cables along with 26,600 cubic metres of concrete were used in building this massive bridge.

It has 52 stay cables. Another striking feature of this bridge is that all the materials used in building it have been procured from various parts of India apart from the cables, which were brought from Germany.

The Durgam Cheruvu Bridge looks like a flying palace at night. This is because the designing of the structure is done in a way that 26 stayed cables and 40,000 LEDs are installed to make the structure appear stunning. With multiple-coloured lights and numerous themes, the world's longest deck bridge gives an unforgettable view!

It cost a whopping 9 crore to the government for making the structure a man-made wonder!

2015: In August 2015, a committee found that 60 acres were reported to be encroached, with the value of the encroached land worth almost Rs.1,500 crore.
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Hyderabad Gulzar Houz

Gulzar Houz is a octagonal-shaped fountain with a five-feet central fountain with three saucers and a four feet pedestal has a lamp post located at Gulzar Houz Chowk, near Charminar in the Old City, Hyderabad, Telangana, India.

The Gulzar Houz was built as Hyderabad’s foundational monument in 1591 by Mohd Quli Qutb Shah, the city’s founder. The Gulzar Houz was originally called ‘Char Su Ka Houz’ (fountain of the four sides) and was built as a drinking water fountain for locals of the city.

However, after the destruction of Hyderabad in 1687 by Mughal emperor Aurangzeb, and subsequently
with the Nizams coming in (1724) as governors of the Decan, changes were made to Gular Houz. The old massive structure was eventually broken down to what it is today.

After the completion of Charminar, at about 75 metres feet to its north, four lofty arches known as Char Kaman were built in 1592. All four arches are at equidistant with each other with Gulzar Houz in the Centre. These arches were built by Sultan Muhammad Quli. (Kamaan meaning Arches). These Kamaans are the Kali Kamaan, Machli Kamaan, Seher-e-Batil ki Kamaan and Charminar Kamaan.

At the center of these arches a fountain, octagonal in shape, with 4 channels dividing each road into 2 parts was built by Mir Momin Astarabadi, the first prime minister under Mohammed Quli Qutub Shah.

The 4 channels were called Char Su Ka—”The Cistern of the four directions,” and these channels symbolized the 4 canals in Jannat -“Heaven”.Canals of Pure Water,
Canals of Pure Milk,
Canals of Pure Honey
Canals of Pure Wine.

This fountain with four streams flowing through it, was built to quench the thirst of the soldiers.

Today, that octagonal fountain has become round and the name Char Su Ka over time was later known as “Suka-Hauz” and then was called “Gulzar Houz”.

Renovation
Oct 4 : Gulzar Houz is ready for Inauguration was renovated at a cost of Rs 29.50 lakh. The Quli Qutb Shah Urban Development Authority (QQSUDA) had hired a firm, Deccan Terrain Heritage, with expertise in heritage conservation works to reconstruct the 400-year-old fountain dating back to the Qutb Shahi era.






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Kolanupaka Sri Someswara Temple

Kolanupaka Sri Someswara Temple or Sri Chandikamba Sametha Someshwaraswami temple as called by locals is a Shiva Templelocated in kolanupaka village (also called as Kulpak), Alair or Aler Mandal, Yadadri Bhuvanagiri district in Telangana State, India.

The main deity of the temple is lord Shiva in the form of Swayambu or Someshwara Swamy, and his consort is Shakti or devi Chandika. There is a huge Saharsalinga inside one of the temple sanctums, which gives it the name of Veyi Lingala gudi, meaning the temple of the thousand lingas. 

The temples in the complex include those of Sri Renukacharya, Sri Mallikarjunaswami, Chandeshwari, Kundamamba, Kotilingeswaraswami, Kala Bhairaviswami, Anjaneya, Rudranidraswami, Veerabhadraswami, Kumaraswami and the Ekadasharudrula temple.

The temple has Ganapathi and Nataraja idols and Mahavir in yoga posture of the Chalukya period in the 12th century.

This Shiva temple is situated around 82 km from Warangal and located near Kulpak ji, a famous Jain temple. 

Construction
Adorned with beautiful carvings and sculptures the temple is believed to have been originally built in Chalukyan style. 

Inscriptions found here place the temple at around 1070-1126 CE as evidenced from the different narrations found in them detailing how the Chalukyan kings patronised the temple by donating land, gold, cows, etc. Historical evidence states Kolanupaka was the second capital of the Kalyani Chalukyas during the 11th century.

According to Jagdev Hiremath, president, Rashtra Veerashaiva Dharma Prachara Sangham, who organises the Renukacharya jayanti at the temple premises annually, the temple is much older than 11th century going by puranas and was developed in phases by various rulers. "Above all, the temple is a role model for harmony of various communities," Mr Hiremath said.

It is said that Lord Rama, and the saints Narada and Agastya worshipped at this temple.

The temple as it stands now however shows a great deal of Kakatiyan workmanship, possibly owing to the additions/modifications/renovations made by them, as evident from the typical Kakatiyan era mandapa pillars that show square blocks with circular discs in many parts. The huge entrance gate is also built in the Kakatiyan style. 

Renukacharya
Renukacharya was not only the founder of the Veerashaiva sect, he fought for emancipation of women and provided them equal rights in all spheres of life including entry into temples.

It is also believed that this is the birth place of ‘Renukacharya’, the great ‘Veera Saiva’ saint, who was born from the ‘Swayambu Linga’ found in this village, and was later absorbed into it after he finished preaching Veera Saivam. A statue of Renukacharya is present in the sanctum along with the Swayambu Linga. In front of the temple there is a four pillared nandi mandapa with a Kakatiyan nandi sitting inside. 

Veerashaiva Lingayats from Telangana state, Andhra Pradesh, Karnataka, Maharashtra and other states visit the temple in large numbers and celebrate Renukacharya jayanti annually.

Nyaya Lingam
The Nyaya Lingam in the Pramana Mandapam, located in front of the ancient Sri Chandikamba Sametha Someshwaraswami temple at Kolanupaka in Aler mandal of Yadadri-Bhuvanagiri district, was once a venue for settling disputes among the people, apart from fulfilling their wishes.

Trilinga Desam
The Sri Chandikamba Sametha Someshwaraswami temple is part of ancient Trilinga Desam comprising famous Shiva temples the others being the Sri Kolanupaka Swayambhu Someshwaraswami Lingam, Srisaila Mallikarjunaswami lingam in Kurnool district and the Draksharamam (Bheemanath) lingam in West Godavari district of Andhra Pradesh.

The temple complex also houses an Archaeological Museum in the front pillared corridor area, and this museum gallery holds many wonderful sculptures ranging from 10th to 14th c. CE that were found in this region.

From the 13th century Kalyani Chalukya period are the Virangal (elopement) statue, the idols of Mahishasuramardani and Kosthapanjara with Uma Maheswara. The village houses the idols of Chamundi and Govinda of the Kakatiya period from the 13th century, as also statues of Nandi and Vajrapani. Artifacts from the Chalukya and Kakatiya eras are displayed at the museum which is considered a great site for researchers with more than 100 images.

Festivals of Sri Someswara Temple
Being a temple dedicated to Lord Shiva, Mahashivratri is the biggest festival celebrated here. Mahashivratri occurs in the months of February or March every year and celebrated at a huge level throughout india. All of the devotees of Lord Shiva offer their praying to the God on this auspicious day. Most of the people have fast and visit to the temples. 

Besides the temples, the Kolanupaka also houses the mutts of 18 castes, which is unheard in other temples. They are Pedda Matam, Gaundla Matam, Kurva Matam, Medari Matam, Golla Matam, Padmashali Matam, Komati Matam, Kapula Matam, Madiga Matam, Mala Matam, Ganiga Matam, Meru Matam, Sangari Matam, Sakali Matam, Nakasha Matam, Vadrangi Matam, Mamaya Matam, and Dwala Matam. Some more matams were subsequently established and there was division of labour.

Some of the famed sculptures of Hindus and Jains at Kolanupaka include the manasthambha (victory pillar) of Tribhuvanamalla with an inscription mentioning the date 1076-1127 AD, and a Kodanda Rama statue of the 12th Century Vijayanagara period.
 
Temple Timings - 6:00 AM to 7:00 PM (All days including weekends and public holidays)
Distance from Warangal – 82 Km
Nearest Airport – Hyderabad International Airport
Nearest Railway Station – Warangal Railway Station





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Gangapuram Chenna Keshava Swamy Temple

Gangapuram Chenna Keshava Swamy Temple is located in Gangapuram Village, Jadcherla Mandal, Mahabubnagar district, Telangana State, India.

Built in 1042 AD is one of the important temples existing in South India and it is mentioned in Skandha Purana. This place is located about 5 Kms from Jadcherla towards Kalwakurthy in Mahabubnagar District. 

The place became very famous during the reign of Chalukya kings of Badami. The Chalukya king of Kalyani Sri Thrailokya Malla Somwswarudu (1042 A.D. to 1063 A.D.) built Kesava Swamy Temple. 

From then this place was known as Kesavapuram. Earlier it was called as Mayapuram, Mathsyapuram and dhurithapuram etc. the main deity of this temple is Sri Kesava Swmay and the sculpture here is very attractive. There is an evidence of Jaina Kalamukha and shiva religions spread here. Every year festival of this temple will be celebrated on the day of Radhasapthami and people participate in this event on a large scale.

Sri Chenna Kesava Swamy is the presiding deity in this temple along with his consort Sri Lakshmi Devi. The Lord sports a mustache and holds the Chakra in his left hand and the Shankham in his right hand. The Sri Lakshmi Chenna Kesava Temple sculpture of this temple exhibits the glory of Hindavadharma and is built in the Indian style of architecture. The idol is made of black granite and the Prabhavali is usually made of brass. There is a beautiful mandapam in the middle of the modern structure whose base has almost been covered over leaving only a group of elephants in different poses running through it. The outer sanctuary has 20 ancient pillars with 12 facing the sanctum sanctorum. Around these pillars are kept the five beautiful and fairly new bronze Vahanas of Hamsa, Sesha, Garuda, Hanumantha and Ashwa.

Chenna Kesava Swamy, Anjaneya Swamy, Lakshmi Devi and Chaturbuja Ganapathi are the deities in the temple. Rathasapthami, Brahmotsavam, Kalyanotsavam on Maghashudha Chavithi, Ganga Thirunalla (every 2 years) and Ganga Jathara (every 2 Years) are the important festivals celebrated.

Temple Timings
Morning: 5:30 am to 12:30 pm
Evening: 4:00 am to 7:30 pm


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Alvanpalli Gollatha Temple or Gullu

Gollatha Temple is a holy shrine for Jains located near Alvanpalli village, Jadcherla Mandal of Mahabubnagar District, Telangana State, India.

Alvanpalli (Gollathagudi) village is located about 10 km from Jadcherlatown and nearly 30 km from the district headquarters of Mahabubnagar. It is well accessible by road. 

According to the department of archaeology and museums, there are only two ancient structures in the country built of bricks.

While one lies in total ruin at Gollatha Gullu in Alwanpally in Jadcherla, the other is the oldest Hindu temple built during the Gupta period located at Bhitargaon, Kanpur district in Uttar Pradesh.

The Gollatha Gullu, near the is a unique temple and stands amid an empty space with a wall around it and a locked gate. Built entirely of bricks, this temple stands as a model for brick technology of the time, according to ancient texts.

A familiar blue board lets us know that it is under the protection of the archaeology department, but it is obviously not on the tourist track because there is no way to enter.


There were four vertical storeys, where the bricks were made of burnt clay. This Jaina temple was built between 7th and 8th century and has been exposed to the vagaries of nature.

Large size bricks have been used to build the temple in old style, plastered with limestone. Since the bricks were glazed, it could not be held together.

The principal deity of this temple was Lord Mahavira. Some sculptures of Mahavira, Parsvanatha and a few other statues of historical importance are kept at a local museum in Pillalamarri and some at a museum in Hyderabad. This is apart from the headless statue of Lord Mahavira at this temple.

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Rock art of Telangana

Rock art is a form of landscape art that includes designs that have been placed on boulder and cliff faces, cave walls and ceilings, and on the ground surface.

Petroglyphs are rock carvings (rock paintings are called pictographs) made by pecking directly on the rock surface using a stone chisel and a hammerstone. 

Of all the questions with regard to rock art the most problematic is its dating. For the relative dating of rock art the following aspects are taken into consideration. 

They are: 1. Thematic content 2. Superimposition 3. State of preservation 4. Colour scheme 5. Archaeological evidence.

1. Thematic content
The thematic content in the rock art of Telangana mainly consists of animal figures such as deer species, humped bull (Bos indicus), hare, rabbit , mangoose, porcupine, dog, tiger etc., and birds such as peacock, human and anthropomorphic figures, hand prints and geometric figures.

The thematic content of the paintings and also the petroglyphs, is useful for understanding their chronological position. 

Mesolithic / Middle Stone Age: Hunting gathering phase
Deer and associated human figures. All the animal figures are of wild life and none domesticated. Human figures are shown in isolation, never as hunter. The deer figures are drawn naturalistically. All the paintings are in red colour. No petroglyphs are found in this phase

Paintings of the deer figures occur in the earliest phase of the rock art data in Telangana. Besides deer figures other wild animals such as hare, rabbit, mangoose, porcupine, birds etc., human and anthropomorphic figures occupy the next place. None of the animals in the first phase of painting activity are domesticated. The animals are painted, realistically and often at higher reaches of the rock shelter wall. 

Neolithic : Food producing phase 
Humped bull figures and associated schematic deer figures. In the humped bull paintings phase there were no wild animals, where ever they occur they are schematic or stylised but never realistic as in the case of the first phase of rock paintings
Domestication of animals such as bull and dog. Petroglyphs make their appearance in which also humped bull figures predominate. The anthropomorphic figures are less in number compared to the previous phase along with geometric symbols. Human figures with bows and arrows appear in this phase.

Megalithic / Iron Age : Metal using phase 
The horse and horse riding and fighting human figures with swords and shields, bow and arrow indicate the emergence of iron tool technology associated with huge burial monuments of the megalithic. This iron age art is almost exclusively petroglyphic in content.

Horses, iron tools of offensive nature such as swords, lances, shields, bows and arrows, human figures brandshing these weapons, in praying posture before geometric symbol etc. Both petroglyphs and pictographs display these themes. The colours used in the paintings are white, red and black in that order of preference. Narrative scenes are the characteristic feature of this phase.

Historical phase
Horses, elephants, warriors, humans riding the animals, painted inscriptions, religious symbols, signify the historical phase of painting activity. Animal figures as well as human and anthropomorphic figures are very schematic. In the advanced phase of historical paintings scenes of Mahabharata, Brahmi and Kannada inscriptions occur. 

Thus, on the basis of thematic content of the paintings 4 phases of painting and art activity can be delineated

2. Superimpositions and state of preservation
This criteria is also useful for categorizing the rock art phases. This criteria can be used to corrobarate the phases made out on the basis of the thematic content. The basic premise, in considering the superimposition for answering the question of chronology, is that if two paintings are superimposed one over the other, the one in the lowest position indicate that it is earlier than the painting superimposing it. However, the gap between there two paintings in terms of age, can only be indicated relatively. The state of preservation of the superimposed painting can be of some utility. If the superimposed painting is faded and the superimposing one is fresh, then it can be said that the superimposed painted figure is relatively older than superimposing one. If the thematic content also varies in the superimpositions, then it can be
safely identified their relative antiquity in terms of prehistoric phases. The basic premise again in considering the state of preservation in the question of chronology is that when the paintings in a rock shelter are exposed to the ravages of nature uniformly, their state of preservation must also be uniform. In the paintings if same figures are fresh in condition and some are faded then this state of preservation must indicate their relative age.

3. Colour schemes
Some times the colour scheme of the paintings will also be useful in identifying the age of the rock paintings. In the paintings depicting the hunting gathering economy of the authors, only the red colour is used. In the paintings of the food producing economy also red colour is used in majority of the cases. Occasionally white colour is also utilized. In the metal using culture phase, the paintings are done in white, red and black in that order of preference.

4. Archaeological evidences
Circumstancial archaeological evidence from the surface, in and around the rock art site or within the rock shelters is useful to arrive at a relative dating of the rock art phases. This evidence however, is useful as a corroborative to the classification made on the basis of themes, colour schemes state of preservation and superimpositions.

Thus for dating the rock art of any region in India, the above criteria are used by the scholars. 

Let us now turn to the rock art of Telangana. An attempt will now be made to date the
various phases of rock art from various sites. 

The classification of the rock art phases has already been done while discussing the rock art themes of individual sites.

Previously known 17 known rock art sites in Telangana.

They are Bollavaram, Dupadugattu, Dongala gattu tanda, Jupalle Mudumula and Sanganonipalli in

Mahaboobnagar district, 

Edthanur, Sivaru , Ramachandrapuram and Wargal in Medak district

Budigapalli, Regonda, Rekonda, and Ramagundam in Karimnagar district; 

Ramachandrapuram in Khammam district, 

Kokapet in Ranga Reddy district;

Pandavula gutta in Jayashankar Bhupalpally.

Paleolithic Stone Age rock art 
Paleolithic Rock art paintings have been found at Pandavula gutta (Regonda mandal) and Narsapur (Tadvai mandal) in the Jayashankar Bhupalpally district.

In a significant discovery, new evidence of upper palaeolithic age rock art has been found in Rachakonda.A huge boulder in the shape of heart has been found on the north bank of Bayati Cheruvu (Anapota Samudram) inside the West gate of Rachakona Fort. The tool, chiselled in black basalt stone, seems to have been used as a hand axe and chopper by nomadic people. The age of such tool users in Telugu states is 50,000 BCE to 12,500 BCE.

In a rare discovery, historians have uncovered rock art that is believed to have originated in the Paleolithic age in Telangana's Nallamudi in Jagannadhapuram of Bhadradri-Kothagudem district.

The art pieces were found at the feet of Ontigundu in the lime-stone hills near a place of worship of the Naikpods, an Adivasi community. Members of the team included the Telangana Jagruthi history wing, Rock Art Society of India (RASI), rock art enthusiast Kondaveeti Gopi and scientist K Gnaneshwar.

According to history enthusiasts, the site also has certain rock art with white coloured-edges.
Haragopal said that though rock art forms found recently across Telangana are similar to the latest findings, the Ontigundu findings hail from mid-Paleolithic age to late-upper Paleolithic age.

New Telangana History Group (NTHG), which is looking for hidden art treasures, which could back to the palaeolithic age, has found rock art at Fakkeeroni mitta near Medikonda village in Jogulamba Gadwal district.
Rock art comprises images of tigers, human shapes, and wild animals. The expression of the artist clearly depicts the depth of his understanding of the mechanics of this art form.

Though such images were identified earlier in rock art found in Pandavula gutta, Goparajapalli, Hastalapur, Vatti Malla, the Medikonda rock art is different, Reddy said. ‘A man hunting the tiger’ is a distinctive one as it was not found elsewhere in Telangana state so far, he said.

In 2014, when Telangana state was formed, there were only 18 places where rock art was found. Now the number of rock shelters has gone up to 60, Reddy said. Of them, 18 were discovered by the archaeology department and 16 by others, while the New Telangana History Group has found 26 to date.

Mesolithic Middle Stone Age rock art
The mesolithic rock art is found both in a single culture as well as multi culture contexts. Sanganonipalli and pandavula gutta sites are exclusive mesolithic rock art sites, while at Budigapalli and Dupadugattu mesolithic rock paintings occur along with rock paintings of other culture phases.

Kasipeta Rock art in Yadadri Bhuvanagiri district
A prehistoric rock shelter with rock paintings from the Mesolithic age, megalithic burials and microliths have been found on a small hillock near Kasipet hamlet of Yavapur gram panchayat in Bommalaramaram mandal in Yadadri Bhuvanagiri district. The explorers found microliths (stone tools) from the Mesolithic period at another location of the hillock. A continuation of civilisation was seen here, as cairns, cists and a menhir, which are forms of Megalithic burials, were also found at the site. 

The hillock is about 30 feet tall and we identified many red ochre colour paintings on the inner side. On the other hand, many paintings were erased as locals applied lime coating on them as part of worship. The human figure standing behind four bison was drawn using an X pattern. The other human figure painting is similar to the petroglyph of a man with a weapon at the Regonda site,” said Sriramoju Haragopal, convener of Kotha Telangana Charitra Brundam.

A prehistoric rock painting of animals and men were spotted at Pyararam village in Bommalaramaram mandal in Yadadri-Bhongir district. The team noticed occurrences of Mesolithic stone tools and Neolithic grooves in the close proximity of the site. The rock shelter was also depicted with a full figure of a lady carrying something on her head belonging to the early historic period and two human couples engaged in erotic postures datable to the medieval period 15th-16th Centuries. The fresh evidence clearly revealed that the rock shelter continued to be habitable right from the Mesolithic times to the medieval period, he added.

An ancient rock art site dating back to the mesolithic era was discovered at Ramappagutta, a hillock located close to Nampally town in the Rajanna-Sircilla. Estimated to be at least 10,000 years old, this rock art having paintings of two snakes, three tortoises, human figures and grass was found by A Karunakar and Joel of the KTCB.

Similar discoveries were made at Kukunoorpally and Thimmareddipally villages in Siddipet district in the past, where the rock art sites were located atop the hillocks, whereas the site found in Wargal near Gajwel is located close to the base of the hillock, which is a neolithic rock art site. In the past, inside a cave at the base of a hillock in Vattimalla village of Konaraopet mandal in Sircilla, paintings of a tiger and other figures were discovered.

In a fresh find, pre-historic rock paintings belonging to the Mesolithic period were discovered on the banks of the Krishna river on the Telangana side. The uniquely styled rock paintings are located in Patha Kisthapuram, a village that will be submerged by the Pulichintala projects in Mellacheruvu mandal of Nalgonda district.
A 2,000-year-old port was also found near the fort where ships used to anchor. Of the nine forts believed to be from either the Sathavahana, Ikshavakula or Rashtrakuta period, only one has been explored so far by archaeologists.
These are some of the rare rock paintings. Similar paintings are found in Hastalpur. Some of the paintings are of bulls. Going by the depiction of bulls with horns and reproductive organs. They could be from the Chalcolithic age," he said. This refers to a period between 3500 and 1700 BC.

Neolithic Copper Age Rock art (Chalcolithic period) - 4000 BCE to 1750 BCE
The neolithic rock art is found in two sites, Budigapalli in the Husnabad Mandal in Siddipet district and Dupadugattu in the Kodangal taluk of Mahaboobnagar district. The neolithic rock art at these sites is characterised by humped bulls, the hall mark the neolithic art both petroglyphic and pictographic of South India as a whole. At Budigapalli a humped bull is very realistically drawn in flat wash along with some geometric symbols and human figures datable to succeeding culture periods. In view of the state of preservation of this humped bull figures it can be dated to the neolithic period.

Kotha Telangana Charitra Brundam discovered Copper Age rock paintings near Nandipet village in Mahabubnagar district. On a small hillock a few kilometers away from the village, images of a leopard opposite to a bow-clad hunter, a deer with long horns, and a long-tailed animal were found painted. These are similar to rock art in Kokapet, Ranagareddy district.

A group exploring Moosapet suburb, which is part of Greater Hyderabad in Mahaboobnagar district of Telangana for developing the hill as a spiritual centre and tourist spot, has made a startling discovery. They came across a rock bruising of a bull which dates back to the early phase of the Neolithic period.
The team was surveying the area to prepare a masterplan for development of the entire hill as a spiritual centre, an ecotourism spot and heritage tourism destination.

Members of the Kotha Telangana Charitra Brundam made the discovery of two neolithic celts (small axes) under the Tortoise Rock formation which is now a traffic island near BNR Hills in Hyderabad. “We were looking for prehistoric rock art in the form of paintings or sketches but noticed two stone axes on the floor of the natural shelter. The axes measure 12.0x7.2x2.1 cms and 9.2x3.9x2.2 cms in length, width, and thickness respectively,” informed archaeologist E. Sivanagi Reddy.

Megalithic Iron Age : Metal using phase 
Explorers also found dozens of dolmens (burial sites) on the the surface of Gajjelonigutta near Nandipet village in Mahabubnagar district in damaged state. Dolmens belongs to (Megalithic) Iron Age.

A team of historians and archaeologists from the Kotha Telangana Charitra Brundam (KTCB) identified prehistoric paintings on the rock of Burka Gutta at a cave in the Sircilla district. The lizard and anthropomorphic images found here are comparable to those found in Ontigundu. In the square, the scorpion, the two lower circles, and triangles appear to be a stage and a human figure with raised arms. Circles, triangles and vertical and horizontal lines are inward – showing a foot pattern with six limbs. There were two dogs and some discolored and unrecognisable images,” he added.

The rock art expert Bandi Muralidhar Reddy, advisor of the history group, opined that the paintings belong to the megalithic era.

Neolithic Age rock art
A new prehistoric rock art site has been discovered in Medikonda village of Jogulamba Gadwal district, inside a cave located atop a hillock, at a height of around 240 metres.

The rock arts depict images of a large tiger-like animal, a stag with antlers, a small mouse deer-like animal, a hunting scene and two humans standing beside each other.

The discovery was reported by a government school teacher Hanumannagiri Vemareddy, along with his friends T Padmareddy and S Hanmatareddy, all of whom are members of the collective Kottha Telangana Charitram (KTC). KTC members say the rock art is from the pre-neolithic period and is a rare kind of site among the sites found until now.

A neolithic era rock art site atop a hillock near Pothireddipally village of Yellareddipet mandal in Rajanna-Sircilla district has been discovered by an archaeology enthusiast. Sadasivananda, a member of Kotha Telangana Charithra Brundam (KTCB), has discovered the rock-art 5 km from the village atop a hillock locally called ‘Sithari Gattu Maisamma Gutta.’

The pictures were painted on the base of a huge boulder called ‘Padigerayi’ covering a canvas area measuring 6 ft in height and 10 ft in width.

Nine designs were painted on the boulder, with each pattern having inner circles and what appears to look like rays on the outer and inner sides of the designs of a circular pattern. Locals from Tenugu (Mudiraju) community have been offering prayers to this rock art, treating it as their deity ‘Maisamma’.


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Hero Stones or Veeragallu of Telangana

Hero stones, also known as Veeragallu, are a type of memorial stone that are commonly found in the Telugu region of India. They are typically erected in memory of a brave warrior or hero who died in battle or while defending their community.

The history of hero stones in the Telugu region can be traced back to the early medieval period, with the earliest known examples dating back to the 5th century CE. These early hero stones were primarily made of granite and were typically adorned with intricate carvings and inscriptions detailing the deeds and accomplishments of the person being honored.Over time, the tradition of erecting hero stones spread throughout the Telugu region and became a common practice among various communities. The inscriptions on these stones were usually in the form of poetry, and many of them are considered to be important historical records of the culture and society of the time.In addition to honoring warriors and heroes, hero stones were also used to commemorate important events and figures in local history, such as kings, queens, and other important leaders.Today, hero stones continue to be an important part of the cultural heritage of the Telugu region and are protected and preserved by the government and local communities. They are considered to be an important source of information on the history, culture, and society of the region.

A veeragallu (sculpture of a local hero who fought for the village) recovered in Jangrai village of Medak district.

In a rare discovery, the sculpture of a hunting Veeragallu, suspected to be from the 10th-11th Century AD was found at a mining site at Velchal village of Mominpet Mandal in Vikarabad district. Apart from the rare sculpture, a small cave on the top of the hillock, suspected to have been carved out between the 1st and 5th Century AD, was also discovered.

Historians have discovered a rare ‘Veeragallu’ (warrior’s sculpture), who appears to have died in a battle with rivals while protecting a herd of cows, at Kohir in Sangareddy district recently.The sculpture probably belonged to 12th century AD when Kalyana Chalukyas ruled these parts of the State. The sculpture was skillfully engraved on a black stone. The hero, seen riding a horse, was attacking a rival’s horse with a sword while holding a bow in another hand. This depicted that he had fought many persons in the battle single-handedly and died at the hands of the rivals.

Veeragallu, unearthed during Mission Kakatiya works in Ande near Siddipet. One of the inscription says that Veeragallu was killed by the local king.

A rare sculpture depicting Sati Sahagamana made of stone dating back to the Kalyani Chalukyan era in the 10th century CE was found among the ruins of the abandoned habitation of Dommata village, Cheriyal mandal, Siddipet district.

Sculptures of Veeragallu or warriors can be found in many villages across the State. In some sculptures, Satisheela, wife of the warrior, has been found alongside as well. However, what differentiates them from the sculpture found in Dommata is the pose of the royal couple.

While a similar sculpture of Veeragallu was found at Akunuru village located close to Dommata in the past, the turban knot differentiated between the two warriors who were probably from different periods, observed K Srinivas, Member of Kotha Telangana Charithra Brundam, who discovered the sculpture.

Six hero stones (Veeragallu) were found in the vicinity of Golaki temple behind Gollattagudi in Alwanpalli, a suburb of Gangapur, Jadcherla mandal in Mahabubnagar district
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