Yoga Narasimha Swamy Temple

Yoga Narasimha Swamy Temple, Sundilla (Godavarikhani) – a rare and historic shrine dedicated to Lord Vishnu’s fourth incarnation, Narasimha (Man‑Lion), worshipped here in his pacified, meditative form of Yoga‑Narasimha. Located in Sundilla village, Kamanpur Mandal, Peddapalli district, Telangana (formerly part of Karimnagar district), this temple is just 5 km from Godavarikhani Bus Station and 12 km from the sacred Godavari river. Built by the Kakatiya dynasty in the 13th century (renovated from an earlier structure), the temple is known for its south‑facing idol made of sandstone that is partly red and partly black, and its tranquil, forested setting. A stone inscription near the temple confirms its Kakatiya origin, and the deity is said to have bathed his claws in the Godavari, transforming from his fierce Ugra form to his Shanta (peaceful) Yoga form.
Yoga‑Narasimha – rare meditative form 13th‑century Kakatiya temple South‑facing idol (sandstone – red & black) Legend: Godavari river calmed the Lord 5 km from Godavarikhani 12 km from Godavari river Timings: 5 AM – 8 PM
Yoga Narasimha Swamy Temple, Sundilla

The peaceful Yoga‑Narasimha – a rare transformation. Lord Narasimha is most often worshipped in his fierce Ugra (angry) form, having slain the demon king Hiranyakashipu to protect his devotee Prahlada. However, the Sundilla temple is unique: local tradition says that after the slaying, the Lord was still in a violent state. He came to the banks of the holy Godavari river (about 12 km away), washed his claws and feet in its waters, and splashed the water on his face. The moment the divine river touched him, his anger subsided, and he became Shanta‑Narasimha – the peaceful, meditative Lord. He then sat in yogic posture (Yoga‑Narasimha) at this very spot, where he remained in deep meditation. This is the only temple in Telangana where Narasimha is worshipped primarily in his yoga form. The sandstone idol is unique: one side is red (symbolising the blood of the demon), while the other side is black (representing the calm, cosmic Lord).[reference:0]

Kakatiya heritage and serene surroundings. A stone inscription near the temple confirms its construction during the 13th‑century Kakatiya period. The temple’s architecture, with a south‑facing sanctum (unusual for Vaishnava temples), reflects the Kakatiya style – simple yet elegant stone work, a modest garbhagriha (sanctum) and a pillared mandapa.[reference:1] 50 yards west of this temple is the Sri Rajarajeshwara temple (also Kakatiya period), and 100 yards away is an Anjaneya Swamy temple.[reference:2] The village still has the remains of two ancient ponds – a small one in the northeast (now dry) and a larger one in the southwest, which was filled by donors to build a large hall for devotees.[reference:3] The temple was brought under the Endowments Department, and since then, a committee has added rooms for devotees, a mandapam for Sri Satyanarayana Swamy vows, and improved water and restroom facilities.[reference:4]

13th century
Kakatiya era
Yoga‑Narasimha
Rare peaceful form
5 km
from Godavarikhani
12 km
from Godavari river
South‑facing sanctum
Unusual for Vaishnava temple
Red & black sandstone idol
Unique colouring
Free entry
Timings: 5 AM – 8 PM
Narasimha Jayanti
Main festival (April/May)

Legend – Why Narasimha Became Yoga‑Narasimha at Sundilla

According to the Sthala Purana (local legend) of Sundilla, after Lord Narasimha emerged from the pillar and killed the demon Hiranyakashipu, he was still in a state of uncontrollable rage. Despite the pleas of the gods, his anger did not subside. He wandered through forests and hills, still in his fierce man‑lion form, until he reached the banks of the holy Godavari river. There, he washed his blood‑stained claws and feet in the sacred waters, and also splashed the water on his face. The moment the Godavari water touched him, his anger vanished, and he became calm and peaceful. He then sat down in a meditative (yogic) posture at the spot now occupied by the Sundilla temple.[reference:5] Thus, he is worshipped here as Yoga‑Narasimha, the Lord in meditation – a rare form in Telangana, where Narasimha is otherwise venerated in his fierce aspect. The sandstone idol, with its reddish‑brown and blackish sides, is said to represent the two states of the Lord – the fierce red and the calm black. The temple faced east originally, but the idol was turned south. According to tradition, entering a temple facing the southern direction (the direction of Yama, the god of death) nullifies the fear of death itself.[reference:6]

Temple Highlights & Surrounding Shrines

Yoga‑Narasimha Idol
The main deity is a unique sandstone idol, partly red and partly black, in a seated yogic posture. Unlike the typical Ugra‑Narasimha, this form is peaceful and meditative. The idol is south‑facing, a rare orientation for a Vaishnava temple.
Godavari River Connection
The temple is located 12 km from the Godavari river. A small shrine or marker on the riverbank is believed to be the exact spot where Narasimha washed his claws. Pilgrims often visit both the temple and the river ghat.
Sri Rajarajeshwara Temple (Kakatiya)
Located just 50 yards west of the main temple, this ancient Shiva temple also dates to the Kakatiya period. It houses a small lingam and has a similar architectural style – simple stone walls and a modest mandapa.
Anjaneya Swamy Temple
About 100 yards from the main temple, this shrine is dedicated to Hanuman. It is often visited by devotees before or after praying to Narasimha.
Ancient Ponds & Donors’ Hall
The temple once had two ponds – a small one to the northeast (now dry) and a larger one to the southwest. The larger pond was filled by donors, who built a large hall on the site for the convenience of devotees. The hall is used for community gatherings and annadanam (free meals).
Stone Inscriptions
A stone inscription near the temple, written in Telugu script, confirms its Kakatiya origin. Although the letters are not easily readable by common people, they have been studied by the Archaeological Department.
Ruin of Ancient Temple (200 yards northeast)
The ruins of an even older temple are still visible 200 yards to the northeast of the main shrine. The site also contains stone inscriptions, suggesting continuous religious activity for over 800 years.
Dhanurmasam Bhajana Program
Every year in the month of Dhanurmasam (December–January), a week‑long bhajana (devotional singing) program is held. Free meals are distributed daily, and Harinamasmarana (chanting of the Lord’s names) continues non‑stop.

Festivals & Yearly Rituals at Sundilla

Narasimha Jayanti (April/May): The most important festival, celebrated on the 14th day of the bright half of Vaishakha. Special abhishekams, alankaram, and night‑long bhajans are held. Thousands of devotees from Telangana, Maharashtra, and Chhattisgarh gather.
Dhanurmasam (Dec–Jan): A week‑long bhajana program with daily annadanam (free meals) and continuous Harinamasmarana.
Phalguna Vara Lakshmi Narasimha Swamy Kalyanam (Feb–March): The celestial wedding of the Lord is performed with great pomp.
Daily rituals: Morning suprabhatam, abhishekam (with milk, curd, honey, sandal paste), and evening aarti. Archana and special pujas can be booked at the temple counter.

Nearby Places to Visit (Godavarikhani, Ramagundam)

Godavarikhani (5 km): Known as the “Black Gold City” due to the Singareni coal mines. The city has the Singareni Museum (coal mining history) and several shopping complexes.
Ramagundam (16 km): Famous for the Ramagundam Shiva temple, the Somanatha Alayam (pillared hall), and the scenic Ramagundam reservoir. Also known for the historic Ramagiri / Elgandal Fort (≈25 km).
Dharmapuri (≈45 km): Known as “Dakshina Kashi”, on the banks of the Godavari. Famous for the Lakshmi Narasimha Swamy temple (one of the nine Narasimha kshetras of Telangana) and the Godavari pushkar ghats.
Kondagattu (≈35 km): A hilltop Hanuman temple surrounded by forest.
Manthani (≈50 km): The “Dakshina Kashi” of the Godavari, with the Gautameswara temple and the Godavari ghats.

One‑Day Pilgrimage Itinerary (from Hyderabad or Karimnagar)

Morning – Sundilla Temple Darshan

  • 6:00 AM: Start from Hyderabad (≈200 km, 4 hours) or from Karimnagar (≈70 km, 1.5 hours). Drive to Godavarikhani, then to Sundilla village.
  • 10:00 AM – 12:00 PM: Arrive at Yoga Narasimha Swamy Temple. Participate in the morning abhishekam (usually 9–10 AM). Darshan of the rare south‑facing idol, visit the Rajarajeshwara temple and Anjaneya temple.
  • 12:00 PM: Offer archana and receive prasadam.

Afternoon – Godavari River & Return

  • 12:30 PM: Lunch at a local eatery in Godavarikhani or Ramagundam.
  • 2:00 PM: Drive to the Godavari river (12 km) – visit the bathing ghats associated with the Narasimha legend.
  • 3:30 PM: Optionally visit the Ramagundam Shiva temple or the Singareni Museum.
  • 5:00 PM: Return to Hyderabad or Karimnagar.

Visitor Information – Yoga Narasimha Swamy Temple

Timings & Entry

Darshan hours: 5:00 AM – 12:00 PM and 4:00 PM – 8:00 PM (daily).[reference:7]
Abhishekam: Morning (9–10 AM). Evening aarti at 7:00 PM.
Entry fee: Free. Archana tickets ₹20–50.
Best season: October – February; Narasimha Jayanti (April/May) is vibrant but crowded.

Location & Access

Address: Sundilla village, Kamanpur Mandal, Peddapalli district, Telangana – 505209.
By road: From Godavarikhani, take the road to Sundilla (5 km). Buses from Godavarikhani and Ramagundam; autos ply regularly.
By rail: Ramagundam (16 km) is the nearest railway station, well‑connected to Secunderabad and Delhi.
By air: Rajiv Gandhi International Airport, Hyderabad (≈210 km).
Parking: Available near the temple entrance (free).

Facilities & Travel Tips

Facilities

  • Basic restrooms and drinking water (RO).
  • Prasadam counter – pulihora, laddu, vada.
  • Rooms for devotees (limited – contact temple committee).
  • Large hall for community events and annadanam.
  • Shoe stand (nominal).

Travel Tips

  • Wear comfortable footwear – you will walk to the nearby Rajarajeshwara and Anjaneya temples.
  • Carry a water bottle, especially in summer.
  • If visiting during Dhanurmasam (Dec–Jan), join the bhajana and annadanam for a unique experience.
  • Visit the Godavari ghats (12 km away) to complete the pilgrimage – ask the priest for the exact spot linked to the legend.
  • Combine with Ramagundam and Dharmapuri for a full Godavari pilgrimage circuit.

📿 Insider tip: The south‑facing orientation of the main idol is rare. According to local belief, entering a temple that faces south nullifies the fear of death (Yama). Take a few moments to sit in the pillared mandapa and observe the quiet strength of the idol. Also, look for the reddish discolouration on the right side of the idol – it is said to be the blood of Hiranyakashipu, which did not wash off even after bathing in the Godavari. For the full spiritual experience, visit during Dhanurmasam (Dec–Jan) when the temple is lit with lamps, and bhajans echo through the village from dawn to dusk.

A Unique Yoga‑Narasimha on the Banks of Time

The Yoga Narasimha Swamy Temple at Sundilla is a hidden gem of the Kakatiya legacy in Telangana. Its peaceful deity, the legend of the Godavari calming the Lord, and the cluster of ancient shrines make it a unique pilgrimage destination. Whether you seek the fierce protection of Narasimha or the meditative calm of his yoga form, Sundilla offers a rare and serene encounter – far from the crowds, close to the sacred river, and deep in the heart of Telangana’s spiritual landscape.

Frequently Asked Questions

Why is this temple called Yoga‑Narasimha?
Because the Lord is depicted in a seated, meditative (yogic) posture, having been calmed by the waters of the Godavari after slaying the demon. This is a rare form.

Is the temple open every day?
Yes, 5 AM – 8 PM daily, with a midday break.

Can non‑Hindus visit?
Yes, all are welcome.

What is the significance of the south‑facing deity?
South is the direction of Yama (god of death). Praying to a south‑facing Narasimha is believed to remove the fear of death and protect devotees from untimely demise.

How far is the temple from Hyderabad?
Approximately 210 km (5 hours) via Karimnagar.

Is there accommodation near the temple?
Basic rooms are available at the temple (contact the committee). Better hotels are in Godavarikhani (5 km) and Ramagundam (16 km).

What is the best time to see the Godavari legend spot?
The river is fullest during the monsoon (July–September) and the Godavari Pushkaram festival (once every 12 years). However, the ghats are accessible year‑round.

References & Further Reading