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Yapaniya Sangha in Telangana

The Yapaniya Sangha was a prominent Jaina monastic order active in the Telangana region, particularly within the Medak District, during the 10th and 11th centuries. This sect was organized into specific divisions, such as the Maduva-gana (Madhuvagana) and the Yapaniya gachcha of Medak.

Key Inscriptional Evidence
Betolu Inscription (A.D. 987) Found on the Jinjarakonda hill, this record mentions a gift of land to the teacher Somanabhatta of the Mulasangha, Yapaniya gachcha of Medak.
Sirur Inscription (11th Century) During the reign of Somesvara I, Mahasamantadhipati Aggalarasa made an endowment to Dharmasagara Siddhanta Deva for the daily offerings of Bahubali and feeding mendicants.
Singur Inscription (A.D. 1074) From the reign of Somesvara II, the physician Aggalarasa (Vaidyasikhamani) granted land to Dharmasagara-Siddhanta Deva for a dana-sala (charity house).
The "Middle Way": Comparing Jaina Sects

The Yapaniyas were unique for bridging the gap between the Digambara and Shvetambara traditions. This inclusive outlook helped them secure patronage from high-ranking Chalukyan officials.

Monastic Dress
Digambara Nude
Yapaniya Nude (Flexible)
Shvetambara White Robes
Status of Women
Digambara Rebirth as Man
Yapaniya Direct Liberation
Shvetambara Direct Liberation
Scriptural View
Digambara Original Agamas Lost
Yapaniya Accepted Agamas
Shvetambara Accepted Agamas
Religious and Social Significance
Regional Stronghold: The order maintained a significant base in the Medak region, often identified specifically as the "Yapaniya gachcha of Medak." Prominent Patronage: Supported by high-ranking officials like Aggalarasa, a royal physician and follower of the Jaina goddess Padmavati. Cult of Bahubali: The Yapaniyas managed rituals for Bahubali, a central figure for Jaina identity in the region, especially at sites like Bodhan. Monastic Organization: Linked to the Mulasangha, the predominant monastic order of the Jain Church in South India.
In summary, the inscriptions portray the Yapaniya Sangha as an established and respected sect in medieval Telangana, sustained by the patronage of high-ranking military and medical officials and dedicated to the support of itinerant ascetics and the worship of Tirthankaras.

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