Telangana360

Chandlapur is a village in Chinna Koduru mandal, Siddipet district, Telangana State, India. Located at a latitude of 17.72692 and a longitude of 78.00892, is renowned for its rich heritage of producing intricate handlooms, particularly Gollabama Sarees . Weaving has become the primary occupation of many villagers, with these exquisite sarees finding recognition both nationally and internationally. The village boasts a cultural legacy rooted in the traditional art of handloom weaving, preserving ancient techniques and utilizing traditional materials. The primary theme of tourism in Chandlapur is centered around promoting and showcasing its exceptional Handloom Craftsmanship, with a particular focus on Gollabama Sarees. Chandlapur has been recognized as Best Tourism Village 2023 in Bronze category. Chandlapur stands as a living testament to the timeless art of handloom weaving and this enchanting village is a treasure trove of intricate craftsmanship and cultural heritage. Chandlapur...

Chennur Shivalyam or Agastheswara Alayam is located in chennur village, Mancherial district, Telangana State, India on the banks of Godavari river around 30 kms from Mancherial town. This temple is dedicated to lord Shiva. Chennur Sri Agastheeswara Swamy Temple is the ancient shivalayam in this area with very old inscriptions in Dravida language. it is said that Agasthya Mahamuni himself performed puja in this temple, was visited by Srikrishna Devaraya. Maha Shivaratri is the major annual festival, celebrated with religious gaiety and pomp in Agastheeswara Swamy Temple. Sage Agasthya Maharshi installed this lingam and did poojas to the Shivalinga’s on his journey from Kasi to Dakshina yatra and named it Agasteshwaram. Hence it was named as Agastheeswara Temple. Public from different communities come from far places to immerse the remnant of the dead bodies in the form of ashes, in holy river Godavari which is called Ash Visarjan and have darshan of lord shiva. Akhanda Jyothi is continu...

Zaffergadh Fort is located in Zaffergadh village and a mandal in Jangaon district of Telangana state in India. The original name of Zaffargadh was Velpugonda.  Zaffergadh got its name from a Muslim ruler Zaffarudhaula who made this place capital of his dynasty. The village of Zaffargadh is situated in the valley between the hills on eastern and western sides. The hills are known as Chinnagutta and Peddagutta. There is a self manifested Lakshminarasimha Swamy Temple on Peddagutta.  The village and the hills are surrounded by a rampart, 5 km in circumference. Around the rampart there is a deep moat. Three darwazas (inlets) were constructed to regularize the incoming and outgoing traffic. The darwazas are namely the Khammam darwaza Patnam darwaza and Hanamkonda darwaza. The doors of the darwazas are 10 feet wide and 20 feet in height. The bastions and gates are mounted with huge iron cannons. According to a Rashtrakuta inscription carved on the rock wall of the tank of the Lakshm...

Kumuram Bheem Asifabad District is carved out of erstwhile Adilabad District. It is surrounded by Adilabad, Mancherial, Nirmal districts and the boarders of Maharashtra state. Kumuram Bheem Asifabad District comprises 15 mandals and has two revenue divisions – Asifabad and Kaghaznagar. Known as Jangam or Jungam in the early years of the last century, Asifabad town was the headquarters of the district by the same name before it became part of Adilabad district with Adilabad town as its headquarters in 1905. Sirpur-Tandur was originally a district in Maratwada region. Later it was merged with Adilabad district of Telangana. In 2016, Komaram Bheem district was carved out of Adilabad district, and consequently, Sirpur now is in Komaram Bheem district. 1199 AD : Kakatiya king Ganapatideva granted land to a certain Brahmin named Manchibhattopadhyaya for establishing Sirpur taluk in Adilabad district by Chennur Allumprola Raja. The Gonds of Chanda originated from Sirpur in what is now northe...

The Dandari-Ghusadi or Gussadi festival of Telangana is celebrated by the tribal communities of the Raj Gond and Kolam tribes. The Dandari-Ghusadi season is all about a robust dance festival that is celebrated for about 10 days during Deepavli.  The festival ends on Diwali day with the Ghusadi tado taking off their attire ritualistically. The celebrations usually begin with the tribals visiting the Padmalpuri Khako shrine at Gudirevu village of Dandepalli mandal in Mancherial district, on the banks of the Godavari river. On the occasion, the Adivasis present offerings to the river. They also end the festival at the Padmalpuri Khako as the shrine is of great importance for the people belonging to ethnic groups It starts on the day we see a crescent moon and end on the dark moon day. We start the festival by performing the Sakshe Akadi and end it on the Devadi day. Once the Sakshe Akadi is performed, the tribals would attain the festive spirits and the entire week would witness the f...

The Kingri, also known as Khikri, is a unique string instrument as its three strings and the bowstring are made of horse hair.  The Kingri is mentioned in the Sanskrit epic Mahabharata, in many Ancient Indian Brahmin's tales. and in Punjab's folk music. The kingri is also used in traditional death ceremonies, marriages and religious festivals in Telangana and Maharashtra. The most important possession of a Pardhan is his kingri, and a square wooden sound box covered by a skin membrane. On this fiddle Pardhans play during the Persa Pen rites and accompany themselves while singing hymns or reciting epics. The two instruments they play are the kingri, a three stringed violin and a small harp called a bana. Like Raj gonds, Pardhans principle deity is also Persapen. They worship the same gods as the Gonds and attend most of their religious ceremonies. At Festivals it is usually the most prominent Prardhan who plays the Kingri (a musical instrument like crude for...

The Nirmal district is etched out of erstwhile Adilabad District. The district is located in northern Telangana and borders Maharashtra and the Telangana districts of Asifabad (Komuram Bheem) Adilabad Mancherial Jagtial and Nizamabad. The district has two revenue divisions Nirmal and Bhainsa and 19 mandals while the district headquarters is located at Nirmal town. Nirmal District derives its name from the king Nimma Rayudu, who played a pivotal role in the development of the region. 700 BC - 300 BC : Asmaka (One of the 16 Mahajanapadas) Founder : Unknown (Believed to be Asmaka) Capitals : Potana or Potali or Paudanya of Mahabharata or today's Bodhan. Languages : Prakrit Religion : Budhism, Jainism, Hinduism c.300 BC - 232 BC : Mauryan Empire (322 BC –185 BC) Founder : Chandragupta Maurya (320 BC - 298 BC) Capital : Pataliputra Languages : Prakrit Religion : Budhism, Jainism, Brahmanism c. 232 BC - c. 208 AD : Pre-Satavahana and Satavahana Dynasty Excavations in kotilingala found ...

The siege of Golconda in 1656 AD and again in 1687 AD between the Qutb Shahi dynasty and the Mughal Emperor Aurangzeb, occurring in January 1687 and ended on September 22, 1687. 1652 AD - 1655 AD : Mir Jumla Governor of Golconda and  Aurangzeb Viceroy of Deccan 1636 AD : In 1636 AD Shah Jahan appointed Aurangzeb as the Viceroy of the Deccan and forced the Qutb Shahis to recognize Mughal suzerainty, which lasted until 1687 when the Mughal emperor Aurangzeb conquered the Golcondan sultanate. Mir Jumla was actually a Persin, the son of an Ispahan oil merchant, 1638 AD : In 1638 rose Mir Jumla to the chief minister of the Golconda Kingdom and received the title of Mir Jumla.  In his handling of the Karnataka invasioin the early 1640s Mir Jumla proved to be talented military strategist and diplomat.  For ten years from 1642 - 1652 his armies were engaged against Nayaks.  1655 AD :  Golconda’s ruler began to worry that Mir Jumla was coming more of a dangerous riv...

566 AD : Tummalagudem Inscription of Vikramendra Varman II (555 AD - 569 AD) in Nalgonda Sanskrit and Southern Characters. These records are present in Navodaya Samiti, Hyderabad. Both the Tumulaguda sets, written in Sanskrit language and Southern characters belong to the Vishnu Kundin dynasty. One of them, in characters of about the fourth-fifth centuries A.D., was issued in the thirty- seventh year of the reign of Maharaja Govindavarman, son of Maharaja Madhavavarman, and grandson of Maharaja Indra-varman. It records that the king granted two villages called Embudala and Penkapara to the vihara of the senior-queen (agra-mahishi) Parama-mahadevi. The other set refers itself to the reign of Vikramendra-bhattaraka Varman alias Uttamasraya and is dated in his  eleventh regnal year  and in Saka 488 (A.D. 566-67). It records the grant of the village Irundoro, by the king, to the same vihara built at Indrapura. It also refers to the defeat of the Pallava ruler Simha by Uttamasraya....

Penjerla Swayambhu Sri Anantha Padmanabha Swamy is a Hindu Temple is located in Penjerla village, Kothur Mandal, Ranaga Reddy district, Telangana State, India. Svayambhu or Swayambhu is a Sanskrit word that means "self-born", "self-manifested", "self-existing", or "that that is created by its own accord".  Timings : 7 AM to 1 PM and 4 PM to 7 P Address 4836+VJG, Penjerla, Shamshabad, Hyderabad Contact +91 90106 14354 penjerlasriananthapadmanabha@gmail.com

Bonalu is a folk festival for Mother Goddess , which is very famous and people love to celebrate this festival during rainy season month of Ashada around July/August and goes on usually for twenty-two days. A minimum of twenty days is conceptually required to fulfil the promises given to mother goddess by carrying out pooja on the very first day and last day. Bonalu derived from Bhojanalu meaning food , which is offered to mother goddess. Bonalu involves the worship of Mother Goddess in regional forms like Gangalamma, Ellamma/Yellamma, Mutyalamma, Mallanna, Maisamma, Peddhamma, Dokkalamma, Ankalamma, Poleramma, Maremma, Nookalamma and Samakka and Pochamma. Women carrying Bonalu are believed to possess the spirit of Mother Goddess, and when they go towards the temple, people pour water on their feet to pacify the spirit, who is believed to be aggressive. Every group of devotees offer a Thottelu (a small colorful, paper structure supported by sticks), as a mark of respect to the god...